Showing posts with label fascism. Show all posts
Showing posts with label fascism. Show all posts

29 January 2024

Mining companies, white supremacy, Zionism, neo-colonialism, libertarianism and education vouchers: The fascist programme to establish a racist, oppressive state that will wreck the planet

I wrote in my previous post that I am embarking on a journey, thanks to the sagacious commentator and academic, Dr. Mohan Dutta.  Although he is unaware of this, I am truly grateful for him showing me a new way and recognising that I may have been duped, for years, to be an instrument of dark forces, from overseas and paid for by mining and fossil fuel interests, who only want to make a profit exploiting others.

I said I had questions, and I do, as I have been deconstructing the network of connections that means libertarianism is actually a vehicle for fascist white-supremacy and neo-colonialism, including Zionism, which is a tool of not only apartheid, but allegedly genocide.  This is serious stuff and very confronting for anyone who has spent a good 25 years or so promoting libertarian ideas and politics, to be told that actually what you advocate for isn't more freedom, less government and getting the state out of people's lives, but rather a sinister strategy to facilitate takeover of society by mining and fossil fuel interests.  It's not advocacy for individual rights, but advocacy for racism and oppression of people.

I'm unsure what this really means for what form of government we should have, how laws should constrain freedom of speech, funding of political activities and the rights of mining and fossil fuel companies. I don't know what it means for foreign affairs, beyond ending diplomatic relations with Israel.  However, I do want to know, and I want to know whether everything I believed in is for naught, or if there are shreds of campaigning for individual freedom that are worth continuing with.

So here are some of my questions: 

1. Given Zionism is irredeemable (apartheid, settler-colonialism), do Jews have a right to self-determination as a people? If so, where? If not, what is it about them that denies them this right?  Are they not a nationality or race, but just a religion, or is it that they have a right to self-determination, but somewhere else? If so, where?

2. Does the right to self-determination on land where your ancestors once lived and governed, disappear if the people who moved there subsequently, and were part of empires that conquered that land, still have their descendants living on part of that land?  If so, does that not also apply to lands with generations of settlement of people who live on land previously occupied and governed by other people indigenous to that land?  How is this applied consistently in a principled way?

3. What makes "whiteness" a unique characteristic among racial groups globally? Does it apply to all ethnicities that are visibly "white", notwithstanding the diversity of languages, religions, histories, cultures and experiences?  If not, what is its essential nature? (I know there are books, but they are not all consistent). 

4. Is it possible to want individual freedom, small government and human beings interacting voluntarily without being part of a scheme to enrich mining and fossil fuel companies? 

5. Many declared white-supremacists are anti-semitic, and hate Jews as much as other races (such as the Nazis), what makes them different from the ones that are libertarian, who like Jews and hate Nazis, is this just internecine warfare between people who are similar, or something else?

6. Islamist militant groups universally use violence as a form of resistance and often expound racist rhetoric that is Islamic supremacist in nature. Where do they fit in, or am I misconstruing their otherwise heroic revolutionary acts of self-determination that are not to be interpreted under the lens of "whiteness"?

7. If libertarianism is fascist and white supremacist, are statist authoritarians (those advocating a very intrusive and dominant state role in the economy and society) anti-fascist and anti-racist? Or rather, is the solution to libertarian fascism and racism the adoption of a large government that has significant control over economic and social systems?

8. If education vouchers are a tool of white supremacy, does that mean that Sweden (a pioneer of educational vouchers) is a white-supremacist state?  Are all European states white supremacist? How do they avoid this?

9. Is Zionist backed white supremacy the most virulent and destructive ideological influence in the world today, or are there others? I gather the Hindutva moment is similar, as Dr Dutta has written much about it, but do other countries or cultures also promote similarly fascist ideologies? If so, what are they?

10. If the solution to Palestine is for Israel to be disbanded, should we even consider the future of Palestine at that point? What would happen to the Jews there?  Jews in most Arab countries have declined in number precipitously, is this something to be concerned about, or should we just not care what happens to the Zionists?

11.  What is the answer to Ukraine? Is this just white supremacists fighting each other? Should we all just let them fight and hope for peace? 

12. How should the international order be restructured for decolonisation and anti-racism? Presumably it means the US withdrawing globally, along with disbandment of NATO and an international order of the South having more power (excluding fascist Hindutva India).  Can we trust the People's Republic of China to lead a new peaceful world order, or will a multi-polar world just be more peaceful and just?  Does there need to be reparations paid by Western countries (and presumably Japan) to the South? How is consensus to achieve this to be reached to take such taxes from people in those countries? How do we avoid corruption in the South seeing such money accumulating in the hands of national elites?

13. Decolonisation should always exclude violence against civilians, but does that include what a post-colonial government does to civilians?  Some post-colonial governments have been brutal to the civilian population in implementing their policies (see Equatorial Guinea, Uganda, Cambodia, Central African Republic, Zaire/DRC), how should we respond to this?

14. Virtually all of South and Central America is dominated by people who are, by the definition applied to Aotearoa, Australia, Canada and the USA, settler-colonialists. How is this injustice to be addressed? Is resistance against these governments, from Mexico to Chile, justified? 

More questions will come no doubt




24 October 2023

Let's talk about international law, Hamas and Israel

Who is Natasha Hausdorff?

After a law degree at Oxford University and an LL.M. specialising in public international law, Natasha clerked for the President of the Supreme Court of Israel in Jerusalem, acquiring a particular insight into the Court’s application of international law. In 2018, as a Pegasus Scholar, Natasha was a Fellow at Columbia Law School in the National Security Law Program. She frequently lectures around the world on aspects of public international law and national security policy.

Natasha Hausdorff schooling the BBC

13 October 2023

The tolerance for hatred from some MPs

Before I make my point I unfortunately feel it is important to make a few context points. I’m not a supporter of Netanyahu, I don’t believe in a greater Israel and I do hold the widespread view that there is only a solution to the Israeli/Palestinian conflict in peaceful co-existence, which necessitates two states on the land concerned.  Criticism of the Israeli government isn't anti-semitic, because millions of Israelis do it regularly. You might argue that believing Israel shouldn't exist is anti-semitic, and I don't hold that view, but it certainly rejects the idea that Jews are entitled to national self-determination, and for people who proclaim that this is a fundamental right, why should Jews be exempt from this, unless you think they are lesser? Israel is a thriving liberal democracy, it contains the full spectrum of views on the issues confronting it, from fundamentalists who are eliminationists about Palestinian Arabs, to radicals who question the very existence of Israel at all. This spectrum of opinion, assuming it exists, cannot be expressed in Gaza or the parts of the West Bank governed by the Palestinian Authority.  Not that this matters to purported supporters of Palestinians. This post is not about debating Israel vs. Palestine, it is about whether or not you can support Palestinian Arabs as a people, without supporting the fascist eliminationist theocratic death cult of Hamas at the same time.  I am fairly certain that most of those who believe the nuclear attacks on Hiroshima and Nagasaki were wrong were not supporters of Japan's fascist imperial government.  However, it would appear that many Palestinian supporters find it difficult to separate them from Hamas.

What is important is the narrow band of opinion expressed by those who openly support the Palestinian Arabs in New Zealand and how silent they almost all have been since Hamas invaded Israel to murder and abduct hundreds of Israelis, who live peacefully on territory recognised by every New Zealand government as being justifiably Israel.

With the exception of the geriatric tankie John Minto, who has always been off to the far-left, the silence has been deafening.  Green list MP Golriz Ghahraman condemned the attack, but of course there is always a but… about how Israel responds. Apparently if citizens of a government are attacked, murdered and abducted, the key focus should be on “not overreacting”.  In itself it may seem fair, but it's immoral to not call for Hamas to cease glorifying killing and promoting Jew hatred, and comparing that to a military defending its citizens from attack.

Auckland Central Green MP Chloe Swarbrick and Green list MP Ricardo Menendez-March have kept silent, as has Wellington Central Green candidate Tamatha Paul.  Green list MP Teanau Tuiono and Labour Christchurch Central MP Duncan Webb, both members of a Palestinian solidarity Facebook group that, before it locked down, contained rabidly anti-semitic rhetoric including Holocaust denial. 

Then we have the absurdity of Green co-leader Marama Davidson, in The Press debate claiming that if Hamas is to be declared a terrorist group, so should the Israeli Defence Forces. She grants moral equivalence between Islamofascists who call for eliminationist genocide of Jews worldwide, and the national military of a recognised sovereign state and member of the United Nations.  Even accepting, as I do, that the Israeli Defence Forces are far from angelic, Davidson’s comparison is telling – telling of either how absolutely batshit stupid she is, or how odious is her outlook on the world, and how terrifyingly she may see political violence carried out in the name of what she supports. 

Debbie Ngarewa-Packer, Te Pati Maori list MP has also engaged in “whataboutery” around all this. Again, there has been no statement from Te Pati Maori condemning Hamas, but this is a party which has a foreign policy of being “friends to all”, except apparently when one of its “friends” tries murdering another. It’s morally empty.

Bear in mind the Green Party and the Labour Party have both been vehement in their demands for tougher laws to ban “hate speech”, it’s curious how tolerant they are of their own MPs allying themselves with people who engage in expressions that would be caught by this.

I on the other hand am quite happy for them all to show who they ally themselves with and tolerate in their campaign for Palestinian rights, and who they don’t condemn, because it speaks volumes.

Contrast it to how the Green Party acted in response to Posie Parker and her rally in the debate on transgender rights.  No doubt her rallies attracted some people objectively from the “far-right”, but it was hardly dominated by it, but the approach of the Greens, and transgender rights lobbyists were to damn all of their critics as “Nazis” by association.  Curious how this doesn't, at all, apply when it comes to Green MPs associating with those backing Hamas.

Hamas, of course, has zero tolerance for transgender or anyone with sexual or gender diversity at all. Like all Islamists they are ultra-conservatives who treat women as chattels, who regard homosexuality as an aberration solved by death, but overall they are fascists. Hamas spreads wanton anti-semitic propaganda and teaches children in its schools to celebrate martyrdom and killing Jews. Nazis would find much of their literature to be familiar.

So when Green and Labour MPs who support Palestinian rights don’t simultaneously condemn, unreservedly, Hamas, its ideology and its actions, are they associating with Nazis too? Does parading their slogan (shared with Hezbollah from Lebanon, and shared with radical elements of Fatah on the West Bank) mean these Green MPs are Nazis? Or does the use of the term Nazis not apply when it is a cause you believe in, even though you share that cause with people who embrace and promote actual Nazi ideology.

You might wonder then why Palestinian supporters have not said what is actually a defensible position in favour of a better life for the Palestinians:

Hamas is an evil fascist racist organisation that will not help Palestinians to be free, and its actions and ideology are condemned unreservedly;

The only solution to the Palestinian conflict is for a peaceful settlement whereby there are two states that exist side-by-side with mutual respect for the existence of each other, and which promote tolerance and free exchange between peoples;

Israel has the right to defend itself, and it has the right to do what it takes to free hostages, apprehend terrorists and destroy Hamas’s means to kill its people;

Palestinians deserve a free homeland, and the civil and political rights we take for granted, and there should be international co-operation to promote this, to not support movements that desire to eliminate Israel and promote Jew hatred.

Israel deserves to live in peace, and to ensure all those within its borders have equal civil and political rights, and that does not mean settlements on occupied territory or to implement a Greater Israel on the occupied territories.

If any MPs or candidates support Hamas, then we all deserve to know and act accordingly.  If any of them refuse to condemn Hamas, then consider how it would be to refuse to condemn the Christchurch shooter, or to refuse to condemn the Russian invasion of Ukraine (and Te Pati Maori and the Greens are a bit weak on that too). 

It's been a dereliction of the duty of most of the media to not ask these questions. You might ask why? The Islamic Women’s Council of New Zealand published a press statement which did not condemn the actions of Hamas at all, but actually condemned those who called out Hamas. This is an organisation that gained much sympathy and publicity for its demand for tolerance after the Christchurch shooting, and rightfully so. Now it has been shown to be disgraceful sympathisers with Hamas, and as a result, sympathisers of hatred towards Jews.  

So we can now see, clear as day, what the moral compass is of those who claim to have a moral compass about human rights, about tolerance, about combating hatred and even about rights for LGBT people, and women.

It’s broken. Whoever you vote for, don’t vote for individuals who can’t condemn the gleeful murder of people, who promote a theocratic fascist state with no tolerance for dissent from Islamism, no tolerance for Jews, no tolerance for political dissent, and no tolerance for gay, lesbian or the transgender people the empty vessels of the Green Party and Te Pati Maori claim to care about. Their tolerance and their opposition to hatred doesn’t apply to Jews, Israelis or EVEN Palestinians, because they are happy for Palestinians to be led by a fascist racist homophobic misogynistic death cult.  That also means don't vote Green or Te Pati Maori.  We can be grateful that Hipkins DID condemn Hamas, as did Luxon, Seymour and Peters.

My biggest hope is that tomorrow the Palestinian rallies are tiny, and the scenes from Sydney, where a group was not just celebrating the murder of Israelis, but calling for genocide, are not repeated.  If those who are keen on the cause could just not do that...

09 March 2023

Greenshirts for Aotearoa

Imagine relaxing, going about your day and finding two people arriving on your doorstep, one with a clipboard, both wearing green shirts, labelled the Environmental Protection Authority or perhaps the Ranginui Papatuaunuku Whakamarumaru Ti'amâraa (perhaps?).

They ask you about your employment, and perhaps you are self-employed, or unemployed, or retired, in which case they will ask why you have not presented yourself at the local Whare O Te Aorangi to be given task to save the planet. Your age is unimportant they say, you could be making cups of tea for the younger volunteers, you could be helping manage the archives. What is your excuse for not helping the people and the community?

You wont have been ignorant of it, because the New Aotearoa News Agency (NANA) will have been saying for months about the exciting new initiative that means ALL citizens and permanent residents get to help save the planet and save us all, all species from the desecration of over two centuries of colonialism, capitalism and selfish individualism.

The two people invite you to pack up a few belongings and come with them, for you are to be assigned duties in Takaka for 6 months. You’ll be so welcomed, and you’ll be helping to save the planet, the land and te tangata from the climate emergency.

You object, but they smile and say there is no need to get the Police involved, and they understand if you’ve forgotten or been confused, but they’ll be back tomorrow. It gives you time to remind your loved ones that you are going to go work in the countryside, to help rebuild what was destroyed by past generations.

In the meantime your read on the NANA website that community spirit will be raised through the creation of a network of groups of neighbourhood associations. Every street will have at least one, some will have several, high density housing estates will have one of their own. Every week, citizens will meet to discuss what they are doing for society and the environment, to plan new initiatives and to bring up issues of each others’ behaviour that harms the environment, and encourage each of us to do better. It will be a voluntary arrangement, at first, but everyone’s attendance will be noted.

You seem to remember you’ve heard of this sort of thing before

(Inspired by former Dunedin City Councillor and RMA Commissioner, Fliss Butcher's proposal in Newsroom)

17 August 2015

70 years since VJ Day - a victory that was necessary and moral

I remember hearing the stories of the men who endured being POWs of Japan in World War 2. Growing up with TV series such as Tenko exposed me to a taste of the sadism and violence of imperial Japan.  So it is with some sadness to note that one of the primary narratives, from the so-called "liberal" left has been not remembering the brutality, fascism and racism of Japanese militarism, but demands for American apologies for Hiroshima and Nagasaki.

It's a small sign that culturally, the stories of the Burma Railway (which saw around 100,000 work as slave labour), the Nanking Massacre (at least 50,000 killed, 20,000 women and girls raped) and Japan's brutal occupation of almost all of east Asia from Korea to today's Indonesia, have such a low profile. You can be sure that China's modern tyrants and the two Koreas damn well make sure nobody forgets in their countries, as they don't need to exaggerate the genocidal approach Japan took to placing their lands under the "Greater East Asia Co-Prosperity Sphere".  Perhaps it is because Western leftwing academics aren't excited when it isn't Europeans doing the invading and killing, as it doesn't fit the banal "only white people can be racist" narrative.   The so-called "peace" movement has no answer as to how the world should have responded to imperialist Japan, is it because it is less concerned with "peace" than it is with opposing Western civilisation, liberal democracy, freedom and capitalism, with a distinctly anti-European bent?

The endurance of those who fought militarist Japan is difficult to calculate.  There were Americans, Koreans (not Kim Il Sung after 1940 despite the complete fictional account he based his legitimacy on), Chinese, Vietnamese, Filipinos, Australians, New Zealanders, Indians, Nepalese and many others, and they were rolling back a regime that had at its centre a philosophy of:

- Racial supremacy:  The Japanese were the master race, all others were inferior.  Indeed, Koreans  and Manchurians were so inferior that chemical and biological weapons were tested on them (and yes the Allies took the research conclusions for their own purposes after the war).  

- Militaristic fascism:  Japanese imperial rule was based on the entire militarisation of society, with no sense of consultation or input from the governed.  All were subjects, all were to do as they were told and to operate effectively as slaves, for the Empire of Japan.  It was a complete totalitarian regime, and given the superiority of Japanese rulers, its subjects were deemed to be grateful for the mercy of the Emperor.

- Religious authenticity:  The rule of the Empire was deemed to come from the Emperor, who was the living embodiment of god.  That was absolute and not able to be questioned.

One measure of the human cost of Japanese imperialism is over 6 million deaths due to murder, under its occupation from 1937 to 1945 alone, but Japan's imperialism started in 1910 (with Western consent) in Korea and its invasion of China commenced in the early 1930s.  100,000 were massacred in Manila alone in early 1945.  The "Three Alls" policy applied to China after 1940 was to "kill all, burn all, loot all" in retaliation to Chinese resistance to the occupation.  Women and girls throughout the occupied territories, particularly in Korea, were kept as sex slaves (so-called "comfort women") to please the military.   Japanese newspapers even celebrated the "contest" between army officers as to who could kill 100 with a sword first.

Japan's militarist regime was the aggressor, but it also had the compliant and enthusiastic support of a people who did what they were told, who worshipped their Emperor and basked in the propaganda that told them how superior and special they are, and how lucky they were to have been chosen to lead Asia.  What dissent there was in Japan was not organised and on a minor scale.  Japan's dictators had the effective consent of its population to conquer.

So the defeat of Japan, unconditionally, was wholly moral and justified.  The use of nuclear weapons to accelerate that defeat and contribute towards it was also moral and justified.   The reason Japan had nuclear weapons applied to it was because it had invaded the United States, it had conquered and placed much of Asia under its brutal sadistic jackboot.  The moral culpability for the deaths inflicted in Hiroshima and Nagasaki, and indeed already by conventional bombing in Tokyo, Osaka and many other cities, was the Imperial Government of Japan, which was willing to continue murdering and killing innocents abroad and refusing to surrender in a war that it started.

No one can doubt the abject horror and suffering the two atomic bombs caused, the horror they inflicted undoubtedly contributed not only to them not being used in Korea by President Truman (against military advice), but also inadvertently creating the deterrent effect which remains to this day.  However, the justification for their use is not from those impacts, but because defeating a ruthless, sadistic and murderous tyranny justifies using weapons that minimise the casualties of your own population.   Better to use the atomic bombs than to suffer greater Allied casualties by ground invasion or not obtaining an unconditional defeat and complete withdrawal of Japan from Asia.

When a tyranny wages war against its neighbours, and brings death and destruction upon them, its victims cannot be constrained from inflicting defeat upon it, for fear of the inevitable deaths it causes upon the weakest who reside under that tyranny.  All tyrannies hope and expect that governments with less appetite for war than it, will weaken in the face of taking such unpalatable decisions.  These same tyrannies don't think twice of massacring others.  The children killed in Hiroshima and Nagasaki were the responsibility of their parents - the same parents who remained in Japan, working and contributing towards a system that had been waging a sadistic expansionist war against its neighbours.

So yes, the Hiroshima and Nagasaki bombings, appallingly dreadful and unspeakably vile though they were, were a considered, reasonable military decision to seek to accelerate an end to a war that was the responsibility of the Empire of Japan.   The attacks on Japan were acts of self-defence, to remove a regime that until the last day of the war, insisted on retaining control over Japan, on taking responsibility for prosecuting war crimes itself, and essentially no change in government.   It took the evidence of the nuclear attacks to force Japan to surrender with only one condition - that the Emperor would be protected.  That was one condition that could, grudgingly, be accepted.  You don't need to imagine what the Empire of Japan would do when it defeated a country - for it did so many times - it enslaved the entire country under martial law, and engaged in forms of genocide.

Those who fought against Japan were heroes, they defeated one of the most malignantly evil regimes of the 20th century (albeit this has quite a long list), an expansionist racist tyranny that any "true" liberal would celebrate the defeat of, without question.

The hand-wringing about the atomic attacks may be understandable, given their historic significance. However, to talk of the suffering of those attacks outside the wider context of Japanese eliminationist racism and militarism, is disingenuous.  It smacks of cheap anti-Americanism.   There are questions that can be asked about how some Japanese war criminals were effectively excused and some Japanese atrocities were deliberately ignored after the war, and bigger questions about how Japan still hasn't effectively faced up to its history (but then neither has communist China).  

However there should be no questions about the victory over Japan.  Moreover, given the enormous assistance the West gave to Japan to rebuild, reject communism, become a friend and until recently become the second biggest economy in the world (with a standard of living to match),  and be a functioning, vibrant liberal democracy,  the picture painted of an evil USA engaging in mass murder of Japanese civilians unjustifiably, seems selective indeed.   Now if only Japan's leaders could start treating their wartime history like German leaders treat theirs.   


18 September 2012

It is a clash of civilisations - it's about time we were proud of our's

Back when I studied international relations at university, Samuel Huntingdon’s “Clash of Civilisations” was not cited as a particularly seminal work.  It was thoroughly criticised, as the prevailing view at the time was that Fukuyama’s “End of History” thesis appeared to be more valid.  Bear in mind this was just after the end of the Cold War, and followed what appeared to have been a successful excising of Saddam Hussein’s gangster regime from Kuwait, under UN Security Council sanctions.

The heady days of humanitarian intervention appeared ahead, and with Russia a friend of the West, China focused almost entirely upon economic growth and internal stability and Middle East peace talks focused around pathways towards resolving the Israeli/Palestinian conflict, it did not look like there was great international disunity like was seen under the Cold War.

Liberal democracy and basics levels of individual rights and free speech seemed largely universal now that what was the Soviet bloc, seemed to embrace them.  The weeping sores of Israel/Palestine, South Africa, Northern Ireland all seemed to be on pathways to progress.   China, albeit a large country still a long way from any embrace of such rights, appeared to be pointing in the right direction, and was inwardly focused only likely to lash out over Taiwan or Tibet.  Latin America appeared to have rid itself of virtually all of its tyrants.  East Timor was finally liberated from Indonesian military rule.  Saddam Hussein seemed contained.  The Balkans were a disaster and a travesty, but after (finally) intervention against Serbia, it all seemed to come to a halt, and Europe has managed to ringfence and rebuild those lands that were once Yugoslavia.   However,  Rwanda/Burundi and Liberia showed how easy it was for political/military leaders to incite mass extermination campaigns.

It has been clear now, at least for 11 years, that this rosy view of the world has been a mistake.  Most importantly, it is abundantly clear that the values of individual freedom, free speech and freedom of religion, are not embraced by the majority of the world’s population.

Whilst those of us in the “Western” world see differences between the US and Europe, these differences are insignificant between those of other civilisations on the planet.  It is taken for granted in the “West” (by which I mean the EEA countries, US, Canada, Australia, New Zealand), that women should be equal under the law to men, that racism is unacceptable and barbaric, that free speech including the right to criticise all political views, and to both criticise and mock public figures, is inviolable, and that freedom of religion and from religion are part of a modern society. 

However, whilst many share some of these values, many not only disagree but cannot even comprehend a viewpoint that holds them.

It is fair to say that support or embrace of those values may be slightly weaker in Latin America than in the West, and moreso in the former USSR.   Confucian and Hindu cultures in east and South Asia also carry less tradition and support for such freedoms, but there have been, by and large, positive paths towards that (although racism/sectarianism remains rampant).   Sub-Saharan African countries have also a different view of such freedoms, which are more diverse than Huntingdon could reveal.
However, the big conflict is with the Islamic world, which itself has many diverse strands, but which by and large, with the exception of the likes of Bosnia, Albania and Turkey, is hostile to individualism, secularism and freedoms of speech and religion.

The reaction seen across the Muslim world, and in many Western countries, is a throwback of some centuries, indeed it is a difference that is more profound that than between Marxism-Leninism and Western liberal democracy/mixed capitalist countries during the Cold War.

The flames being fanned by Islamists are ones of values that are completely contrary not only to the post-enlightenment settlement between Christianity, the state and society, but also international law on human rights, including the Universal Declaration of Human Rights.
 
The protestors are predominantly men, promulgating a misogynistic world view, which not only treats women and girls as possessions, but has no tolerance for even engaging in debate or challenge of their religious view.  Freedom of speech is to be burnt at the stake along with all those who they feel have hurt their point of view.  It is as dangerous as it is infantile, as fanatically anti-reason as the anti-semitism of the Nazis, the anti-classism of the Khmer Rouge and every sectarian conflict you can remember. 

They are as incredulous about the relaxed Western view over a film produced privately in the US, as Westerners are over their violence and (literal) sabre rattling.  They live in societies where drawing an image of their prophet can get you executed, and indeed even deciding that you no longer believe in Islam can mean death.    This is accepted as being integral to their entire social system and set of beliefs.   Religion is not an adjunct to life that provides meaning for certain ethical questions or advice on living under difficult circumstances, for reflection at least once a week.  It is central, fundamental and provides a source of guidance on a daily basis.  The closest parallel outside it in modern history is seen in the personality cult laden totalitarian regimes of Nazi Germany, the Stalinist world, Maoist China and today in North Korea.   In all of them, the thoughts and words of the personality cults meant everything, their lives, their deeds took up so much time in education and daily life.   For many Muslims, Islam is that special.  The idea anyone would choose to abandon such believes is not only foolish, but dangerous and any such element is likely to bring down their proud culture.
 
Given they live in states which enforce this society, they find it remarkable that other states do not also reflect their national religions.  The idea that private American citizens can produce a film, without any official endorsement or state oversight, seems improbable and impossible to them.  After all, surely all governments everywhere enforce the religious values of their societies?  Just because the West has corrupt ones, and Christianity has been debased so much (they would say), is not the point.  After all, the Islamists would say, they certainly don’t allow people to poke fun at Christianity (don’t ask about the Jews though).

The seriousness by which they take religion, the state and the offence they feel, is palpably toxic.  Because they fanatically embrace Islam (almost entirely because they were born and raised with it), and because they believe anyone departing from it must be both foolish and evil, they see anyone who dares challenging it to be challenging them personally.  They see it as the devil – like an ancient tribe of animists who see outsiders mocking their totems.   They see it as dangerous and genuinely feel that a challenge or mockery of their faith is an attack on themselves.

Yet people in the West are regularly exposed to mocking, to having either religious or political beliefs challenged.  Few would resort to mass violence to defend their point of view.   You see, Western culture and society has embraced free speech, a diversity of views, open discourse and satire as being healthy.  The amount of mockery and what would be seen as blasphemy against Christianity is significant, and is seen across the Western world (although there are parts of the US where it is a bit scarcer than others).   However, the Christian response is, mostly, to engage, to debate, sometimes to call for new laws, but it isn’t to go out and vandalise or demand beheadings.

That is the response I’d have expected 600 years ago.  That is roughly where many in the Islamic world are.   It is why the invasion of Afghanistan is failing, because barely any effort has gone into changing culture – a culture which is as sexist, racist and religiously intolerant as Western society was in the dark ages, and as economically and scientifically innovative. 

So what does this mean?  The key question is how to respond to such sabre rattling.

There are, logically, five options.

Submit, appease, ignore, engage or fight.

Submitting to such declaration of bigotry or ignorance is not an option, it is surrendering that which literally millions of men and women have died to defend.  No one who even considers such an option deserves to live in a free society.

Appeasement is the worm’s way out, and indeed is the option that more than a few politicians will adopt.  This is to agree with the bigots, and to call for greater “respect and tolerance” of beliefs that themselves embrace little respect and tolerance.  This is the vile sycophantic selling out of more than a few on the left, who are only too quick to want to placate the men who want to continue to treat women as chattels, and execute apostates, rape victims and homosexuals.  No one who speaks the language of appeasement deserves to even be considered to be liberal or respectful of human rights.  It is telling that this is the response of the UN Secretary General.  It is also not the path for victory, for ultimately you will have sold out all of your freedom to placate those who hate the values you say you believe in, but prove by actions that you'll sell for some short term peace.

Ignoring the protests is a viable option, until of course, they start engage in vandalism and violence against the innocent.  In some places, they are on a scale where this appears the only logical option, to “let off steam”, but this simply means steam will build up again.  Nobody who fought for fundamental freedoms would see this as being honourable.

Engaging them, would appear to be the most logical and productive step forward.   Indeed, it is promising that counter-protests have appeared in some cities, such as Tripoli, and that some Muslims fear the approach taken by protestors is to deny the freedom some have fought for.   The message to them all should be very simple:
  • -          Secular states do not control what films private citizens produce;
  • -          Freedom of religion and freedom of speech include freedom to offend, to challenge and to mock;
  • -          The response in a free society to being offended, is to challenge back and mock back, to disarm others through argument, reason and one’s own creativity, not violence;
  • -          Those that advocate violence or vandalism to make arguments for their religion have already lost, as they are incapable of debate.
Finally, the need to fight in self-defence is critical.  Whether it be people or property owners, the application of violence should be resisted by the state and individual victims to the extent necessary to defend themselves.  For let's be clear, 9/11 was undertaken by those willing to destroy our way of life.   People who are not amenable to reason and engage in force, must be fought - there is no peaceful option to deal with those willing to kill you.

In conclusion, it is critical for those in the West, whether they be libertarians, conservatives, socialists, Christians or atheists, to understand that the commonly shared basic Western values of individual autonomy, equality of the sexes and races, and tolerance of different religious beliefs, are not shared by many on the planet (indeed they are inconsistently shared in the West).  For those values to get greater adherence requires patience, it requires leading by example and it requires continuous consistent engagement against those willing to take it on, and the use of force in self-defence for those willing to initiate force.

This has significant implications for a whole range of public policies, including immigration, education, defence, foreign relations, international aid policy, the welfare state and media.

These require politicians who are prepared to embrace a principle, rather than kowtowing to avoid offence.  Politicians who are proud of the freedoms fought for since the Enlightenment.  However, for them to come out, it requires citizens of Western countries to want to articulate loudly to defend the society that so many have, by and large, done little to defend. 

Post-modernist moral relativists have no place in this.  Neither do those wishing to appease.

06 September 2011

Maori don't want to work and prefer welfare

Waikato University activist E. Powell today said that "Most Maori don't want to work, they'd rather sit around and live off other taxpayers and will mug and steal if they aren't given welfare ".  He said that, Maori "do bring with them, as much as they deny it, an attitude of brown supremacy, and that is fostered by the country".  He says movement of such Maori from different parts of the country should be restricted because it threatens race relations.

Powell said "New Zealanders generally support Asian immigration because they aren't lazy and don't come to live off the taxpayer, and Maori who understand a culture of hard work, independence and non-violence"...."They are in a minority just like Maori in this country. You have a minority of Maori who are very good, they recognise the racism, they object to it and speak out strongly against it"

Apparently in New Zealand it is acceptable free speech to stereotype different races and demand immigration restrictions based on race, based on simply making up what you think people are like as a group.

Nothing else can justify a university professor talking like this and still keeping her taxpayer paid job. 

Of course, while New Zealand has Margaret Mutu, South Africa has Julius Malema.  Racist, calculating, hate filled authoritarians, who if given the chance would happily kill those who oppose them.   They both embrace political violence, they both should be treated with the contempt that fascists are typically treated.

08 January 2011

Hungary leapfrogs to authoritarianism

Hungary has long been known as one of the countries that openly defied the Stalinist brutality and inhumanity that was imposed on it by Moscow after WW2, and having one of the first set of gutless mice who scurried off when Mikhail Gorbachev told the Soviet satellite countries that it wouldn't intervene if their regimes faced overthrow by popular acclaim.

Since then it has reformed, opened up its economy, joined the European Union and NATO, and made huge strides towards being an independent relatively liberal open country, with a vibrant civil society, embracing freedom. The old cliche that the price of liberty is eternal vigilance is only too true, as the coalition government of Fidesz-KDNP is proving too well.

The 2010 Hungarian election saw a collapse in popularity for the Hungarian Socialist Party, which despite its name (and being the partial inheritor of the old communist Socialist Workers Party), has helped lead many free market reforms in Hungary for some years.  The communist element left very early to form a tiny hardline party that has never done well.  The socialists had been in government in coalition since 2002.  However, the biggest blow to the socialists was in 2006, not long after the last elections, when a recording was released of the socialist Prime Minister, Ferenc Gyurcsány, openly saying his party had lied to win the election.  Mass protests erupted.  The government remained tainted and stank for the next four years, voters never forgave the socialists.  The 2010 election saw the socialist vote collapse from 42% to just under 17% of the vote.  Those votes had to go somewhere.

As a result, two opposition parties did comparatively well, Fidesz and Jobbik.

Fidesz has had a laudable history as one of Hungary's first independent political parties, being pro-freedom, anti-communist and youth oriented.  However, its electoral success was more limited as parties flourished after the end of one-party rule, so that it had a respectable 7% of the vote in 1994.  Then the party transformed into a conservative party, adding the name Hungarian Civic Party to its name.  It adopted an approach of social conservatism and greater nationalism, and grew to 28% support in 1998.   In 2010 it won the greatest plurality with nearly 53% of the vote, up from 43% (the socialists had been governing in coalition with the Alliance of Free Democrats, a liberal free market party).

Whilst Fidesz could govern in its own right with 262 out of 386 seats, it had campaigned jointly with the Jobbik party.

Jobbik (or Movement for a Better Hungary) was originally set up as Christian oriented conservative party, with strong nationalist credentials (although distinctly non-racial, rather culturally nationalist).  It was sceptical of EU accession.  The 2006 protests gave it a perfect platform to campaign on, as it simply said the communists are still in charge (given the socialists lied).  Jobbik claimed the electronic media was on the side of the government, so that it was ostracised unfairly.  It claimed crime was on the rise and needed to be addressed.  It developed a manifesto opposing free market capitalism, social liberalism and multiculturalism.  It promoted granting citizenship to Hungarians who live outside Hungary.  It was "very nearly" fascist, in that it avoided anti-semitism, anti-Roma and other such language, but was strongly pro-Hungarian.  It got just under 17% of the vote.

So Hungary elected a conservative government, with an ultra-conservative coalition partner.  It has sought to radically change the Hungarian state, and one of the early controversial moves has been the creation of a new media law.  This law creates a media regulator which judges whether TV and radio stations, and newspapers have provided "balanced coverage", and can fine or shut down those deemed to have failed.   The Prime Minister has evasively said this is "just like" other European countries.  It's not.  It is state control of the dissemination of debate and opinion, and it is unacceptable.

If that wasn't enough, the government has found a new way to address Hungary's public debt.  It is confiscating the private pensions of citizens (or rather saying "hand them over to the state or get no pension at all").   The current Hungarian system has some parallels to Roger Douglas's compulsory retirement savings account idea, although it retains a significant public sector component.

All Hungarians are required to put 8% of their salary into a private pension fund of their choice, another 1.5% is effectively taxed to pay for current state pensions.  Employers were also expected to make a contribution, with pensions received being a combination of private and state funded pensions.  Now it is being confiscated, and mixed messages are being given as to whether receipts will reflect contributions or not, the strong suspicion is that this is easy money.  The government has said it is about dealing with the budget deficit, a deficit not caused by people saving, but by overspending.  However, the same government is increasing state pensions and increasing maternity leave.

"Though the accounts are not linked to any underlying assets, an individual’s pension entitlement is tied to the sum recorded in that account, giving earners an incentive to contribute more. But the government’s most recent statements suggest the individual accounts will be no more than a regular statement of the value of the pensions contributors can expect to receive, with no relationship to contributions made."

In other words, a money grab. Unadulterated theft on behalf of the state. 

The EU has lodged protests about the media law, but not the state theft (which is unsurprising).  Given Bulgaria, Poland and Ireland have all embarked on related confiscations of pension funds to cover short term overspending, and the EU strongly supports state confiscation of private property, why be surprised?

The media law should be scrapped, and private pensions should be sacrosanct.  Indeed the only safe policy is to keep it completely out of state hands altogether.

Bear in mind that in New Zealand, the equivalent is a pay as you go pension, that promises you absolutely nothing, that pays nothing if you die before you retire, and bears absolutely no relationship to what you pay the state.  So no need to worry about state theft of your pension in New Zealand, it is simply par for the course as it is exactly what happens to anyone paying above the average amount in tax or dying before age 65!

04 January 2011

Fascist council of the day

If the British Government ever needed reasons to cut funding local authorities and to reject the stupid Tory policy of devolution of powers to local government, it is the likes of Bedfordshire Borough Council.
The Daily Telegraph reports how a man who put up 20 A4 posters, home made, seeking his lost cat, was threatened by council goons for "fly posting" (it being illegal to just put posters up on lampposts).  He was phoned by the council and a letter was sent telling him of his offence, and threatening a £1000 fine.

A spokesman said: ''Our Environmental Enforcement Team discovered more than 20 of Mr Harding's 'lost cat' posters. Some were nailed to eight trees along The Embankment. ''As well as damaging trees, fly-posting is also illegal and may lead to fines of up to £1,000. 

That's what a power of general competence gets you.

Yes the local government policy of the National Party originally came from the UK and the Blair administration.   

23 October 2009

BNP on Question Time?

Probably a mild win for the BNP - unprecedented platform for publicity. Nick Griffin came across as defensive, but relatively moderate, claimed he had transformed the BNP from being racist and fascist to being a party for indigenous British people to defend their rights.

He would have solidified his own supporters, except the profoundly racist who might think he's a sellout. However, who knows what other side the BNP shows in private.

For the rest of Britons? He probably gained support for his views on Islam and immigration generally, but every single non-white person who confronted him, he said he was happy letting them stay in Britain.

So in conclusion? Well done BBC - you probably gave the BNP more than it lost.

TV licence fee payers will be thrilled you gave them this oxygen of publicity, paid for by them.