04 April 2006

Greens want more democracy for Maori only

Green MP Metiria Turei has called for the Maori electoral option to always be available for Maori voters. She said:
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“A Maori voter might make the decision to move to the Maori roll might because they are unsatisfied with the representation they are getting from candidates on the general roll. Yet because the option only opens every five years, they are forced to stay on the general roll for the next election. This seriously undermines the democratic process and highlights the structural inequalities for Maori of the Westminster system we operate under.”
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What? So you should be able to shift electoral rolls if you don't like your candidates. Wonderful stuff
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The Greens regard Don Brash’s approach to the Maori seats as racist, but what the hell is Metiria on about? What happens if I am unsatisfied with the representation I get from candidates on the general roll?
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I don’t have Maori ancestry (I think) so I’m not entitled to a second option according to Metiria. According to her, it’s just fine that 85% or so of New Zealanders can just put up and shut up if they don’t like representation, but Maori shouldn’t. Furthermore, what are the “structural inequalities” that mean that Maori get two electoral options but everyone else gets one? What sort of Orwellian doublespeak is Metiria going on about? It is unequal and unfair if one group (Maori) get a second option nobody else gets, but can only exercise it every five years?
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What unadulterated racist nonsense. Democracy means one person one vote. To suggest that Maori deserve extra is elevating them and denigrating others, and to suggest they need it for democracy is suggesting Maori when they vote on the general roll don’t really count.
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This demonstrates the Green Party view of democracy is not all votes counting equally. The Maori seats should go – debates about democracy when just over half of Maori are represented by Maori seats, with MPs who claim to speak for Maori, when Maori views are represented across several parties (and the Green Party is a poor performer in the Maori seat). Don Brash is right - the Maori Party after all, is over-represented in this Parliament because of the Maori seats.
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It is not racist to call for separate representation to be abolished, it is the opposite. Don’t let any Orwellian post-modernist cultural relativist socialist convince you otherwise.
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Libertarianz called for the Maori seats to go since 1996, ACT since 1999 and National since 2004.

03 April 2006

Human Rights Act shows up its failings again

So there is an issue about a bar prohibiting people under 20 from entering it because it might breach the Human Rights Act. So the arguments about the drinking age become arguments about passing laws, rather than about people regulating their own behaviour. Such nonsense! Bars should be able to ban people of any age they like, indeed they should be able to stop anyone entering on any grounds - after all, bars are private property. If you don't want anyone entering your home you have the right to stop them, right?
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I am opposed to the Human Rights Act applying to private activities. If a person wants to discriminate on the grounds of race, sex, sexual orientation, religion, disability, hair colour, musical tastes, politics or body odour it is nobody else's business. After all, it is a private contract between two adults. If I am an employer I should be able to choose the employee I want, similarly if if I am a landlord or a shopkeeper.
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What? You're racist or sexist? No.
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Just someone who believes in private property rights and that you can't force people to engage with others, regardless of how stupid their reasons to discriminate. You see we all discriminate all of the time in different areas of life - you judge people according to their clothes, their bodies, their hair and many other factors. You do so because you instinctively associate with those who you are more comfortable with - and all sorts of incidents in life leave you stereotyping people according to many factors, and often you are wrong.
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However, does this mean people should be able to "get away with" being racist or sexist with everyone who is offended having no come back? No.
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Freedom works both ways. If there was a shop that was owned by a racist shopkeeper, would you shop there? Would you tell your friends about the racism? Would you (if you sold good to the shop) not trade with the shop at all? Freedom to contract and freedom of speech are powerful tools. Someone who acts racist or sexist may deter some customers, and some of those customers may be prepared to publish the embarrassing fact of the bigotry. Consumer boycotts can be powerful.
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Back to the drinking age. There is no need to do anything about this. Leave it at 18 (some countries have no drinking age and don't appear to be worse off than NZ in alcohol related conditions) and let the market decide what people want.

01 April 2006

New York University appeases Muslim bullies


With support from the Ayn Rand Institute (ARI), a New York University (NYU) approved Objectivist student group publicised that it was going to show the notorious Danish cartoons (don't need to say what they are) in a panel discussion called "Unveiling the Danish Cartoons" on Wednesday 29 March. According to ARI:
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"A day before the panel discussion was to take place, NYU gave the student event organizers a non-negotiable ultimatum: if you display the cartoons we will close the event to non-NYU guests. This was in spite of the fact that NYU's own rules leave this decision to the student sponsoring organization."
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Furthermore:
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"And even though the students opted for not showing the cartoons, NYU barred entry to at least two journalists and more than 30 registered guests. Even after learning that Muslim students had sabotaged the event by acquiring and destroying two hundred tickets to leave as many seats empty, NYU officials still refused to allow non-NYU guests to enter."
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ARI is furious, understandably so. It has said:
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"Why did NYU trample the rights of the Objectivist student group?Because it chose appeasement; it chose, out of fear, to avoid the consequences of taking a principled stand to protect everystudent's freedom of speech on campus. And so next time, the mobs will know that to get whatever they want, they need only screamand threaten more stridently."
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Indeed - NYU would rather capitulate to threats and not upset those who call for violence, than to defend those who are implacably opposed to it. How dare it call itself a university - such an attitude puts it back with the book burners of the dark ages!
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Read the full ARI press release and letter to the editor of the NY times here.
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However, there is a far more interesting dialogue about this on Diana Hsieh's blog entry on this. She goes into more detail, explaining that the Islamic centre describes that:
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"These cartoons have lead to riots, protests, beatings, and even deaths on an international level"
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Yes, only by their deranged Muslim "brothers". Drawings do nothing at all - why should anyone attack anyone else because they are offended, unless they are savages?
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Moreover, the Islamic centre has no understanding of context - these anti-reason censors of debate claim:
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"Remember that this same type of manifestation of hatred has lead to the murder of many innocent people. We can look as far back as the 1930's in the years prior to the Holocaust when Nazi Germany circulated hate-filled images of our Jewish brothers and sisters throughout society. Contemporary situations such as Rwanda have also caused bloody genocides. It is necessary for all of us to stand together and speak out against this, as hatred does not discriminate against any color, race, creed, or religion; all it does is hate."
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To claim that an objectivist group is engaging in mindless hate is ludicrous, to claim the newspaper that published the cartoons was engaging in hate akin to Nazi Germany is utterly vile. In fact, it was in response to the ultra-violent anti-semitic cartoons the Arab world is not ashamed of publishing regularly. However, they wouldn't dare criticise their "brothers" in totalitarian Arab regimes, only Americans using free speech to debate the point of free speech. ARI was not engaging in hatred against Muslims, but the Islamic League doesn't even want to listen.
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Diana wrote to NYU saying:
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"Consider the consequences of your decision. By capitulating this time, you've forsaken the principle necessary to withstand pressure from other groups to withdraw some speaker deemed offensive. What ground can you stand upon when the Campus Republicans attempt to bar Michael Moore from speaking? Or when the Christian groups band together to bar an atheist? If those groups threaten trouble, will you demand concessions from those speakers too, like that Michael Moore can't say anything mean about President Bush or that the atheist must refrain from arguing his full case against God? Soon, no speech would be permitted, lest even innocuous comments about the sunny weather offend the depressed or mentions of a good grade on an exam offend those who chose not to study. Once speech is limited on the grounds that it might offend some people, the principle of free speech is destroyed."
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I couldn't agree more.

Blogging lighter for a month

I'm fleeing to Switzerland for the weekend with my girlfriend to meet up with a friend, then back with a lot of work before fleeing downunder for a few weeks. Will be some blogging next week and some while downunder, but I'm sure you'll survive without my rantings.

What's wrong with Oxfam?


After all, they want to fight poverty worldwide don't they?
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I just got accosted by an Oxfam campaigner. Not an unusual thing in the UK, as there are people out for your money at every corner, but I confronted him and said 2 days a week I pay taxes for the government – and on top of that if he wanted to eradicate poverty he should start advocating free trade, unlike Oxfam.
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He was stunned and I walked away.
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So I thought I’d see if my own prejudices against Oxfam are well founded. I figure it is just a bunch of leftie do-gooders out for more state intervention, placing guilt upon the most productive to help the least, and generally being anti-capitalist.
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The Oxfam website states “Oxfam International is a confederation of 12 organizations working together with over 3,000 partners in more than 100 countries to find lasting solutions to poverty, suffering and injustice. “
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Poverty presumably means anyone struggling to survive day by day materially, but suffering and injustice are a bit more difficult to define. Suffering is a fact of life, I can’t see Oxfam operating an ambulance to help car crash victims, or people suffering from grief. Life inevitably produces a state of suffering for most people at some point – Oxfam is hardly going to fix that. Injustice is slightly more insidious – as it implies something has been “done” to someone else, it can mean Oxfam is a crime fighter or, more likely, Oxfam is out to take from the rich to give to the poor.
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Now it is a private organization, and as such it can do as it wishes with whatever money it raises from voluntary sources. So from a libertarian perspective, let Oxfam be free to do as it wishes. However, from an objectivist perspective is its goals moral and are the solutions it proposes moral and workable?
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Oxfam’s beliefs and approach to its goals are contained in its strategic plan are step by step to evaluate it.
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Oxfams believe that:
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1. Poverty and powerlessness are avoidable and can be eliminated by human action and
political will.

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Well poverty is typically avoidable by those who are poor – in some cases it can’t be eliminated because it is due to catastrophe. However, the best cure for poverty is economic development. This allows people to produce surpluses to tide them over bad times, or through disaster. The only economic system that has produced such surpluses is capitalism. Political will, in respect of allowing people to produce, enforcing criminal and civil laws and property rights, is essential in this – though I don’t think it is what Oxfam means.
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2. Basic human needs and rights can be met. These include the rights to a sustainable
livelihood, and the rights and capacities to participate in societies and make positive
changes to people's lives.

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Well that’s nice, they can be met – the question is, by whom? Who supplies a right to a sustainable livelihood and what is a sustainable livelihood? Does this mean you have a right to your business continuing to be successful, if so who guarantees that if you have insufficient customers? Does it mean your employer is required to support you, even if you are largely superfluous? Who stops people from participating in societies and the right to make positive changes to your life? In other words, this is wishy washy nonsense,
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3. Inequalities can be significantly reduced both between rich and poor nations and within
nations.

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Well, of course then there wouldn’t be rich and poor nations would there. Of course, this is right – look at Korea (South only), Taiwan, China, Singapore, Malaysia, Vietnam and India – they are certainly getting wealthier, while the socialist France, Italy and Germany haven’t been going anywhere. However, it is telling that there is an emphasis on inequalities. It wouldn’t matter if the poor countries all fed, clothed and housed - what would matter is that there are rich countries where people own cars, engage in travel. No recognition that inequality can reflect the different value of what is being produced, different levels of efficiency and different skills. The assumption is that equality is fair – which is nonsense as well. I am presuming it is material inequality that is the concern, although socialists often say capitalists are only concerned with money – socialists aren’t wanting Britain to have the beaches of the Maldives.
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4. Peace and substantial arms reduction are essential conditions for development.
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Peace yes. Arms reduction, no. South Korea has developed very well while remaining well armed – in fact without being armed it would have been invaded by North Korea. The US is well armed and is hardly poor. The issue is what arms are used for, if used for attacking and pillaging then the problem is those actions, if used in self defence they are an asset.
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Oxfams understand that:
5. Poverty is a state of powerlessness in which people are unable to exercise their basic
human rights or control virtually any aspect of their lives. Poverty manifests itself in the
inadequacy of material goods and lack of access to basic services and opportunities
leading to a condition of insecurity.


Unable to exercise basic human rights? Poor people can’t move or speak? They can’t sell their labour? Patronising nonsense to claim they cannot control their lives or exercise basic human rights. Poverty is a lack of opportunity now – so who owes the poor opportunities? Poverty by definition leaves someone insecure as they lack the necessities of life, but does this mean something else?
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6. All poverty is almost always rooted in human action or inaction. It can be made worse by
natural calamities, and human violence, oppression and environmental destruction. It is
maintained by entrenched inequalities and institutional and economic mechanisms.

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Well it is rooted in human action or inaction, such as mistakes or negligence. However, the true agenda is in the second sentence “maintained by entrenched inequalities” (whatever they are ) and “institutional and economic mechanisms” (whatever they are). If I was generous it would because people in poor countries have poor education, no property rights, limited infrastructure and often harassment by governments, paramilitaries or groups keen to keep down anything new or innovative that may challenge their power. I could also say this could mean the nonsense of international trade protectionism and subsidies, and the appalling wastefulness of the UN. Oxfam definitely IS concerned about trade protectionism, but only in one direction – it wants developed countries to open their markets, but not developing countries. This is despite the evidence that closed markets stagnate economies.
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The Oxfam approach is that:
7. Our programs will:
a. address the structural causes of poverty and related injustice

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Marxist terminology – but does this include enforcing private property rights? Doubt it.
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b. work primarily through local accountable organizations, seeking to strengthen their
empowerment

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Not individuals, not clear if this is voluntary or government or both. Probably both.
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c. help people directly where local capacity is insufficient or inappropriate for Oxfams'
purposes

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Fine
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d. assist the development of structures which directly benefit people facing the realities of
poverty and injustice and which are accountable to them.

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What sort of structures? Independent accountable courts and enforceable property rights?
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8. In all our actions our ultimate goal is to enable people to exercise their rights and manage
their own lives.

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Wonderful, so let’s ensure governments only protect people from each other.
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9. For people to be able to exercise their rights:
a. opportunities must be created so people can participate in governing all aspects of their
lives, and

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No, rights are distinct from opportunities. People should not participate in governing all aspects of their lives, they should be in control of their lives to the extent possible. They govern their bodies, their property and how they contract those with others.
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b. they must have the genuine capacity to organize and take advantage of those
opportunities.

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Organise? Like unions? Why can’t people just act? How do you guarantee people have capacity to take advantage of opportunities? You educate them in everything so they can take advantage of any opportunity? Slightly far fetched.
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10. Gender inequalities and other diversity issues will be addressed in our actions and
programs.

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Fair enough – much has to be done about discrimination against women or other races, religions, or indeed people of different political beliefs.
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11. In the economic arena, we will seek:
a. to enable people to meet their needs by creating opportunities within markets, while
protecting themselves against the excesses of unregulated market forces
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What are these excesses? Why is there no mention of the excesses of unregulated government force?
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b. to strengthen institutions intervening in the market in the interests of the poor.
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Regardless of whether those institutions intervening actually advance their interests. Maybe intervening in the market is against their interests.
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12. Preventing and reversing damage to the environment is essential to achieving
sustainable livelihoods.

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OK, so let’s destroy buildings, roads, farmland and revert the environment back to how it was before people “damaged” it. Damage could mean any emissions, any earthworks, any weeding. There is no cost/benefit tradeoff here – not cases where “damaging the environment” saves lives.
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13.. Action against violence must include:
a. coming to the aid of victims,

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Important, ambulance at the bottom of the cliff though and Red Cross does this well already.
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b. strengthening people's capacity to peacefully resolve conflicts, and
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Harmless enough…and
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c. demanding a determined response from the international community where the situation
warrants it.

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OK, so aid victims, encourage peaceful resolution and international intervention. What about people’s right to self defence, what about government actions to do violence to people?
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There you have it. Oxfam has some good goals, and I don’t doubt how positive it would be if more people in poor countries had clean water, housing, adequate food and peace. However, they have no right to claim others in other countries to pay for it for them. The standard of living in the West was earnt through hard work and innovation, the standard of living in the poor countries needs to be earnt the same way.
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More importantly, Oxfam has a deluded old peace activist socialist view as to why poverty happens. It ignores the importance of property rights and independent fair judiciary to enforce criminal law, contract law and property law. You don’t get this in most countries that are performing badly. Peace is important, but it is not enough- because the importance of peace is not that there is no war, but that there is no violence being initiated. Violence can be initiated by governments against their people and individuals against one another. Any time this happens, it destroys wealth and is psychologically debilitating. Having no legal system able to respond makes it worse.
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Oxfam would be far better if it focused on three goals:

- End to all forms of initiated force (war, terrorism, crime, government);
- Removing all barriers to free consensual trade across borders and within borders;
- Establishment of private property rights and contract law, able to be defended and enforced with an independent judicial and law enforcement system.
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Sadly, I just think it is more concerned about making people in richer countries feel guilty. I wont give to Oxfam, because it has a socialist agenda - it is more concerned with fair trade (which is a fraud according to the Adam Smith Institute). Read also this article from the Globalisation Institute, which explains why free trade IS fair trade, and those who argue against free trade are just plain wrong. Oxfam needs to dump its ideological baggage and look at why some poor countries are doing remarkably well - it is not because of Oxfam.