Rape is a good thing, the more often it happens the better. Well that might be going too far. How about it just not being important. If anyone is raped, it's not important, it isn't a big deal, it's just part of life. If anyone says they have been raped, tell them to get over it, or rape them yourself. If young men want to go out raping, then that's just something they do, it's nothing to get worked up about and the Police really can only deal with it if they witness the crime. Sentencing should be reflect how normal rape is in the culture and how minimised a crime it really is, indeed it's surprising there isn't a crime of inciting rape by women who are attractive to men.
That's what New Zealand is about.
Or rather that's the parallel universe that a "rape culture" would represent, if the position taken by Green MP Jan Logie is taken seriously.
However, it shouldn't be. It is vacuous, hyperbolic and classic Orwellian collectivist abuse of language. In fact it helps rapists to get out of personal responsibility "it wasn't me, I was raised in a rape culture, I thought it was ok".
It shouldn't need spelling out, because it should be obvious. Most people, women and men, regard rape as abhorrent. If their own mother, sister, wife, girlfriend, cousin, daughter, niece or female friend was raped, they'd be horrified and appalled, and would be sympathetic. New Zealand no longer has a culture of women and girls as possessions, as was the case both in pre-colonial society and in British society until the late 20th century (and is certainly the case in many developing countries, whether Muslim or not). Yes, there are a tiny minority of men who rape, although radical feminists either don't believe this or simply treat men as potential rapists. This is true, but only as much as virtually all adults are potential murderers, batterers, thieves and fraudsters.
So let's look at Jan Logie's claims, and deconstruct them. Of course doing this, and having a penis, means I am automatically thrown into the "minimising the crime" accusation that is lazily thrown about by some on the other side of the argument, but frankly if you can't let your own arguments be subject to rational scrutiny, then it has no place in public policy discourse.