When Te Tai Tonga MP Takuta Ferris complained about non-white immigrants campaigning for Labour "against Maori", was he saying the quiet bit out loud, or was he just being a racist moron?
To their credit, Ngarewa-Packer and Waititi disavowed it, but they should know that their own rhetoric about “superior genes”, and Oriini Kaipara’s celebration of the proportionality of her Maori heritage is going to lead towards this. It isn’t the exclusionary racist blood and soil nationalism of the actual far-right, but none of this would be uncomfortable in a far-right ethno-nationalist party.
TPM did once state that it wanted to curb immigration until the supply of housing met demand, but later withdrew that policy.
The win by Te Pati Maori (TPM) of the Tamaki Makaurau by-election is hardly surprising, although that success is tempered by a low turnout, it reflect TPM’s underlying strength. Its populism. It's that populism that can lead into trouble for TPM, but also lead it towards nurturing dangerous narratives among its members and supporters.
Most of the media has too much unconscious bias in favour of the Maori national renaissance that it, by and large, neglects to see what a key part of TPM's success comes from. Populist rhetoric, policies and behaviour that promotes a strong emotional response from Maori, especially it would seem, rangatahi wahine. The decision to get Hana-Rawhiti Maipi-Clarke to lead the haka in Parliament was entirely strategic. It made her world famous (I even caught it being mentioned, approvingly, on the Gutfeld! show on Fox News - which is, by and large, MAGA central for US evening talk shows), which for TPM lifted them up for a new generation.
The term populist politics is almost universally used as a pejorative, because it largely plays to gut instincts and emotions, rather than a depth of thinking and reflection. Populism tends to thrive on an "us against them" narrative, which TPM hones very effectively. So much more rhetoric from TPM, from statements to their attire in Parliament is about differentiation, and as much as it may irritate some older people, especially non-Maori, that's the point. It's very easy to accuse National and Labour for being parties that bend to the wind and are weak on principles, but TPM isn't scared of being controversial. It thrives on it, because it literally doesn't care what the majority think.
It starts by its claim of being unashamedly Maori, but it drifts further into claiming it is the most authentically Maori (because it doesn't need to accommodate the "colonialists", like Labour).
Populism is all about a simple framing of what is wrong, and a simple framing of how to fix it. We’ve seen this before, as NZ First was built on it. The clue is in the name. NZ First had at its core anger at what was seen as a “betrayal” of the country ("us") by “them” – being the Lange/Douglas and Bolger/Richardson Labour and National governments. Betrayal to foreign investors and concern over immigration, essentially a xenophobic fear that foreigners who own businesses or foreigners that move to NZ are only in it for themselves and not for "ordinary New Zealanders".
NZ First was a response to a belief that neither major party put New Zealand first, and “sold out” the country to foreign investors, who bought privatised state businesses, and were “buying up land”. Furthermore, new immigration, particularly from Asia was “alienating” the local population, including Maori. After all, the 1996 General Election saw NZ First win a clean sweep of the Maori seats. It was a brief time when the dominant policy narrative was on free-market economics (although this had only minor impact on social policy areas like health and education), and NZ First could cater to this disenchantment differently from how the hard-left Alliance did (which was essentially the socialist wing of Labour having broken away).
Of course what NZ First did in the 1990s was scaremonger about immigrants. TPM isn't too far away from doing the same thing, as fear of immigration resonates with Maori who see it as another wave of newcomers that dilute their proportion of the population. Those immigrants tend to be wealthier than average Maori, more highly educated, and have children that do better than the local population at school and university. They also are less likely to be engaged with the criminal justice system. In short, because many immigrants are successful, well-behaved and peaceful, they feed narratives among some as to "why don't Maori do the same?". At its worst this antipathy towards immigrants is seen in violent crime and abuse towards them, and there are plenty of anecdotes of migrants facing racial abuse from Maori as much as other New Zealanders. Ferris's outburst last week hardly negates that.
In Scotland, the Scottish National Party (SNP) was built on the belief that Scotland could be independent from the UK and be better off, but it did nurture unabashed Anglophobia. Furthermore, it also promoted the idea that not supporting the SNP was traitorous to Scotland. Of course, the SNP was undone by actually having power and performing poorly, as there is only so much patience for constantly scapegoating Westminster as the source of your ills, when you get significant power to make your own decisions about what you do with your budgets. TPM almost certainly wont face that sort of scrutiny, which makes its own rhetoric potentially more dangerous. TPM knows that without radical and unlikely constitutional change, it will never lead a government at all. It can always blame the failures to meet the expectations of its voters on the "colonialists".
As much as TPM wants to be seen as inclusive and welcoming of all, its core belief system can easily be interpreted as highly divisive and hierarchical.
Four years ago Debbie Ngarewa-Packer wrote in the NZ Herald outlining the party's division of New Zealanders into three groups:
- Tangata Whenua (us);
- Tangata Tiriti (supporters of "us");
- Everyone else (racists).
For her, that essentially say that unless you embrace the TPM view of the world, you are an outsider. She says that Tangata Tiriti are "comfortable loudly declaring they’re recovering racists, and they teach anti-racism, extremely secure in knowing their place side by side with tangata whenua ushering in a new Aotearoa.... Tangata tiriti accept and appreciate the reason they live in Aotearoa is because the Tiriti gives them citizenship and mana equal to tangata whenua... Tangata Tiriti are people of the covenant that is Te Tiriti o Waitangi. When you find a tangata tiriti that has a heart for the covenant it’s like meeting a long lost friend, the kind you know our tupuna fought to help treasure and protect. They want to make the burden light, hold up their side of the promise, clean up their own mess. They don’t want to lead our space they want to own their own, removing barriers of discrimination and clear the way to let us through, so we can live united in peace."
This is extraordinary stuff. Tangata Tiriti are original sinners who have to recover from their sin of racism and to "clean up their own mess". They only get the right to live in Aotearoa because their citizenship comes from Te Tiriti, not birth-right nor citizenship granted by a liberal democracy. Te Tiriti is like a Biblical text that grants "peace", what happens if you dare disagree?
Tangata Whenua can't be racist, presumably, which gives Takuta Ferris some reason to think he could say what he said.
Ngarewa-Packer, whether she knew it or not, was singing from the populist nationalist playbook. There are Maori (“us”), there are those who embrace our political-philosophical-cultural opinion (“Pakeha allies”) and the enemy. It’s a hierarchy that elevates its voters, as the indigenous people who are simultaneously superior to all others in Aotearoa, but also oppressed and marginalised. The scapegoat is the “colonialist” state.
TPM doesn’t really care about immigrants being upset with it, because its base isn’t keen on immigrants. TPM also doesn’t care too much about non-Maori being upset with it, not least because it sees Pakeha opponents as simply anti-Maori racists (seeing those that ridicule or denigrate Te Reo and claiming Maori just abuse their kids and waste their lives on benefits as being what many Pakeha “really think”) that fuel its base. It ought to care about calling those Maori who don’t support it “not really Maori”. That smacks of the Orwellian nonsense of Marxist-Leninists who claim that workers who don’t support the “workers’ party” are actually traitors to their class. The idea that Maori who are not with TPM aren’t really Maori is toxic nationalist racism. It resembles the nonsense concept of Third World Democracy which formed the basis for the one-party states of many post-colonial African states being dictatorships.
Clearly TPM's populism is working for it.
However, as much as Waititi and Ngarewa-Packer want to promote an image of inclusion and simply wanting Maori to manage their own affairs (which is entirely consistent with a genuine libertarian view of humanity), it's difficult to reconcile that with populism driven by nationalism which by definition deems them and their supporters as special, and others as redeemable sinners (and redeemable only if they concede to the TPM world view).
When TPM President John Tamihere tells Maori that they are living under a government "worse than Nazi Germany", he is feeding not just fear, but hatred and a justification to use all means necessary to overthrow the government. Of course no sane person could possibly equate the government to the Nazis, unless it was to rabble rouse and generate passion and anger. After all if you are fighting Nazis, is anything out of bounds?
This is not isolated rhetoric. Claiming the government is "pure evil" is akin to this, along with claiming the government is "erasing our future". This is absolutist eliminationist rhetoric which is alongside the claims of far-right white supremacists of the "Great Replacement Theory" that there is a programme to wipe out people of European ancestry.
Liberal democracies thrive when people with differences of opinions on how to address contemporary problems debate with some respect and acknowledgement that all are entitled to their views and expression of those views. They don't thrive when politicians seek to balkanise the population into a battle between "us" and "them", no matter what historic injustices have occurred by past generations. Particularly when they push a narrative that paints opponents as evil people who want to wipe their supporters out.
TPM leaders may think that all it does is change how people vote, but if it bleeds into changing how people interact in daily life, including giving succour to those who think they can commit or threaten violence against opponents, then it is dangerous divisive rhetoric that is every bit as racist and unhinged as any far-right ultra-nationalist movement. TPM isn't there yet, but the danger that it emboldens such thinking is very real.