17 April 2009

Good riddance to Stalin Kiro - let's not replace her

The children who benefited from this office were those of the people "working" there, which of course took money from families with their own children.

I have long regarded Dr Cindy Kiro as odious. She is prepared to sacrifice reason and individual rights for a big nanny state that puts safety of children above everything else. She was an authoritarian bully of the worst kind, she wanted all children monitored and planned by the state, under her warm stifling embrace. Instead of focusing on the vileness of parents who brutally abuse and neglect their kids, she adopted a scatter gun.

Meanwhile, the record of child after child murdered and abused by their extended families, far too often Maori, grew under her watch. She was gutless. Unable to confront the gravy train of intergenerational welfare that sees too many have accidental children and pay them at best negligible attention, at worst treat them as violent and sexual playthings, she wanted what's best "for all children" - ignoring that most parents, most of the time raise children who turn out to be reasonably well balanced, happy, healthy and productive citizens.

It was like she saw security at airports (because of terrorism) and figured the same "screen everyone every time" approach should apply to parenting.

I watched the antics of this woman throughout the life of this blog as follows:

In 2005, Cindy Kiro supported airlines having a deliberate policy of never sitting men next to children. She said "children’s safety is paramount" which of course can justify a Police state. It doesn't matter how many adults are offended, blamed for abuse or what freedoms people lose, nothing comes before the safety of children.

In 2006, Cindy Kiro promoted a single ID number for all children, so the state could track them. Her phrase ""If there is glue ear, or major issues about safety at home, then people do not learn properly. All the little bits need to come together." seems to justify monitoring every child. As Not PC said at the time "To say that all children need to be numbered because some children have been beaten by their parents is not just disingenuous, it's downright insulting to the vast majority of New Zealand parents." Indeed, Cindy Kiro wanted it to be about ensuring every child "did better", because the state, somehow can know best.

I first called her Cindy "Stalin" Kiro in June 2006. Why? Because she called for a "plan for every child" agreed by the state in a press release that remains on Scoop, but curiously not on the OCC website (Stalin rewrote history often too). She said "“In future we need to put in place a plan for each child from the day that they are born so that children don’t fall through the gaps again". Terrifying stuff, nonsensical when you consider CYPS is incapable of handling the deluge of cases of children living with criminally negligent/abusive parents already. A chilling vision of the state checking if, maybe you let your 10 year old taste wine, or maybe let your child briefly read Lady Chatterly's Lover, and punish you appropriately.

In October 2006 I blogged how Sue Bradford SUPPORTED Kiro's idea. Kiro called it "Te Ara Tukutuku Nga Whanaungatanga o Nga Tamariki" "This would provide a systematic approach to monitoring the development of every child and young person in New Zealand through co-ordinated planned assessment at key life stages and supporting families to make sure children have the opportunity to reach their full potential. The assessments would take into account the whole child: their physical, social, educational, emotional, and psychological development.”

She was awfully excited about planning childrens' lives.

In September 2007 I despaired it took the MSM a year to catch up on this story. Kiro claimed it would cost NZ$5 million a year. The Dom Post reported she "would make it compulsory for every newborn's caregiver to nominate an authorised provider to assess their family's progress through home visits. Those who refused to take part would be referred to welfare authorities." In other words, state goons to watch on your family. She said "She did not know of any similar schemes internationally. "We can lead the world in it.""

North Korea watches on families constantly Cindy, hardly world leading. I bet you don't know much about North Korea though do you? It's a long way from where you have spent your life.

In November 2007, I blogged about how she talked about "our children" again and how "we" needed to change "our" attitudes to child abuse, as if most people were casual about it. She said "New Zealanders had to change their attitudes and behaviour to become more child-focused". I'd bet most parents would beat to a pulp anyone they caught harming their kids.

No Dr Kiro, perhaps abusers should change their attitudes, and you can stop lumping everyone in the same group you collectivist!

In February 2008, I blogged about how she encouraged people to spend more time with their kids, having recently pocketed her relatively comfortable salary paid for forcibly by the people she wants to spent more time with their kids.

In August 2008, I blogged on how she called for "action on child poverty", not from those who breed without the means to raise kids. No. She wants to force everyone else to pay for those families. She wanted more welfare, and for no penalties for DPB beneficiaries not naming "deadbeat dads" (hey we can all be forced to pay for it).

Finally in December 2008 I asked when she would be fired. Zentiger at NZ Conservative noted how she said "New Zealand has a high tolerance to violence", making the murder of children everyone's problem and fault.

However Dr Kiro never liked picking on those who abused their kids, because it would raise some uncomfortable truths about demographics both of income and race. She let down Maori children in particular because she wouldn't finger point at the disproportionate number of young Maori who have children they never wanted, who leave children in the hands of extended families that include abusers, and who live a life on welfare giving scant attention to the educational, nutritional and emotional needs of the children.

That is the scandal of modern New Zealand - and Cindy Kiro was too ideologically blind or afraid of offence to point it out.

She COULD have called for an outright ban on anyone convicted of a serious violent or sexual offence from ever having custody of children or being allowed to live under the same roof as children - but no.

She COULD have called for a denial of welfare payment to anyone who abused children, but no.

She COULD have shouted loud and clear to Maori, given her own background, that it is disproportionately poor fatherless Maori families on welfare that somehow see the worst cases of abuse. Parents who abuse their kids, neglect them or let them be abused or neglected should have them removed.

but she is a gutless control freak who would rather regulate and monitor everyone Orwellian style (bet she never even read "1984") than point blame at those who ARE to blame. Not only that she wanted you to be forced to pay MORE welfare to those who are to blame, meaning less for you and your kids.

The Office of the Childrens' Commissioner should be abolished, to save the money taken from families to pay for it. To have a bureaucrat willing to advocate to sacrifice the freedoms and responsibility of most citizens because a small number are vile towards children is wrong - the experiment of this bureaucracy has failed - it is time to save a little money, and let the criminal justice system focus on identifying, convicting and punishing abusive parents, and placing the victims in the hands of those who give a damn - which also means abolishing the institutional bias against adoption.

but that's another story.

So if it isn't about race... then what Metiria?

Metiria Turei claims on her Twitter account that the call for dedicated separate Maori seats on the Uber Alles Auckland Stadrat is NOT about race.

"Not about race. Its about being tangata whenua and manawhenua. The Treaty creates the right to structures for representation." she said at 9:14 AM Apr 15th from txt.

Is this just Orwellian doublespeak? I wanted to get to the bottom of it. After all, the Treaty doesn't say there should be parallel political structures, each one reserved by race. However, there are clearly two very distinct views of what is going on here, and I want to know why some Maori think this is not about race, when to everyone else it so clearly is.

Tangata whenua is literally “people of the land” which is a mystical concept based on the idea that “land is regarded as a mother to the people”. Some people believe this, but it is hardly helpful for an objective definition to be based on whether you believe in something supernatural. That would be ridiculous surely.

So what makes someone a “person of the land”. I was born in New Zealand, which surely makes me a “person of the land”, why wouldn’t I be? Well, apparently I am not. In fact nobody who does not claim "Maori identity" can be "tangata whenua". Am I wrong?

I can never be tangata whenua, neither can my offspring or their offspring. It IS about race. Race DEFINES “tangata whenua”. Metiria Turei IS engaging in Orwellian doublespeak to justify a race based definition of political separatism – it’s just HER race that benefits.

What about manawhenua then?

According to TPK it means “the exercise of traditional authority over an area of land [whenua]”. So what is “traditional authority”? If you own land, or are part of a collective that owns land (which is Iwi or Hapu owned Maori land), then of course you should authority over it. That is about property rights, and is protected by the Treaty of Waitangi, as are the property rights of others. However, you don’t need special representation on a local authority to do this.

Maori should have traditional authority over their land, but then so should we all over our own land. Local authorities should not be a tool for Maori to have special representation to also exercise control over other people’s property. Unless, of course, you believe that YOUR property rights are subject to mana whenua by "Maori".

Is that what you expect from the Green Party or the Maori Party, that you should have consent from Maori politicians for what you do on your land?

Metiria presumably believes that local authorities should have authority over everyone’s property, it is, after all, Green policy to use the RMA to control land use. However, she also believes that ethnic Maori have some special right to be guaranteed to be part of that political control.

How can this NOT be about race? Well, if you believe you can inherit rights over others because of who your parents are then what she says is legitimate - but hold a second, isn't that very concept wrong? Why SHOULD anyone have different civil and political rights because of their parentage?

That IS what this is about. It IS the source of the difference. If I am born in New Zealand, and own land in New Zealand, why is it that my neighbour, who has some ancestors of different racial origin gets different political representation and rights from me? Why is HE special? Why should HE assume that because most councillors look like they are of a similar race to me, that they somehow "represent my interests", when they vote to increase my rates, regulate my land use and have contrary political views to me?

It's because those advocating for separate Maori representation identify race with political power. It is the idea that there is a "Maori world view", you know like there is a "Serb world view" to Serb nationalists. I have a world view, you have yours, we only share one if you give your express consent for it. Race does not give you a "world view". Your brain does. It is an individual choice.

Conclusion

So when Metiria says it is not about race, but about tangata whenua and manawhenua what is she saying?

She is saying it is about “people of the land”, which doesn’t mean people born locally, but people who have a “spiritual connection” to the land – and the only ones she recognises as doing so ares Maori. She is saying it is about “exercising traditional authority over land”, she means Maori being guaranteed representation at council level to have authority over everyone’s land.

So if the only people who can be “people of the land” (a concept not unlike how virtually all racist-nationalist groups see themselves) are one race, and if they have a right to guaranteed political representation so they can exercise control over land that isn’t there’s, then what is it if it isn’t about race?

Nobody I have seen who opposes race based local government representation wants to deny Maori any political rights, none want to deny Maori political candidates being successful if they can convince sufficient voters to select them. They particularly reject being called "racist" because they want all political institutions to be non-racial.

If the Green Party, Maori Party and others want race based representation for Maori, then they should first be honest about it, secondly admit that in granting race based political privilege, it is racist, but then justify it on objective terms. Not having enough Maori in councils is not a reason, because there are probably not enough people of a vast range of backgrounds, in some councils women, in others Pacific Islanders or Chinese. The list can go on and on about types of identity not represented.

Individualists want race to be irrevelant and unimportant in politics, for it to be something personal, private and a matter of voluntary association, rather than have anything to do with the state. Why should it be any other way?

Farewell Sir Clement Freud


Perhaps the most exposure anyone in NZ has had to Sir Clement Freud was with the BBC radio gameshow “Just a Minute” which National Radio frequently carried. Freud has appeared on every episode of the gameshow since 1967, which continues to be broadcast on BBC Radio 4.

Freud was born in Berlin in 1924, and of course as with his grandfather (Sigmund Freud), his family fled the Nazi regime in 1934. He was a Liberal MP from 1973 to 1987. However, it is his intelligent wit and warm sense of humour that I remember him for.

It would be a waste for me to duplicate the obituaries published by the BBC (including video), Daily Telegraph (also including video), and the list of Freud quotes published here.

My favourites are:

"I think our police are excellent, probably because I have not done anything that has occasioned being beaten up by these good men."

"If you resolve to give up smoking, drinking and loving, you don't actually live longer; it just seems longer".

However, my favourite is this Guardian tribute. If you haven't heard Clement before, try that selection.

Farewell to a man who loved life and entertained millions over the years.

He could stand tall in an age when so many know and celebrate those who offer nothing but inane bland mediocrity. Sadly I already know the death of a certain young woman will be more remembered and talked about than the passing of this great man. Tributes published here.

16 April 2009

Turia - Associate Minister of teen pregnancy?

An unlikely Hat Tip to Tony Milne at Just Left for pointing out this one.

Tariana Turia is now Associate Minister of Health with the following delegated responsibilities:

Functions and responsibilities relating to:
  • Maori health (including Maori provider development);
  • Disability Support Services funded and managed by the Ministry of Health for people under 65 years of age;
  • breast and cervical screening programmes;
  • communicable diseases (infectious and notifiable diseases, but excluding immunisation);
  • sexual health;
  • diabetes;
  • tobacco.
Reassuring stuff, except Turia is on the record believing that the Maori teenage pregnancy is not a problem. Her own view appears to be that Maori should go forth and multiply, for political demographic reasons.

Nice given that one of the biggest problems facing Maori, demographically, is the high numbers of unplanned pregnancies, children growing up in homes that barely wanted them, and the disproportionate amount of child abuse in Maori homes. Turia presumably is happy every time a Maori child is born, regardless of how interested the parents are in looking after him or her, or how much taxpayers are forced to carry the cost, because of her own barely hidden agenda of eugenics.

Mugabe and North Korea

Two articles came to my attention that paint the awful brutal history behind Robert Mugabe's alliance with North Korea.

ROK Drop "Faces in Korea: Robert Mugabe"
National Post (Canada) Pyongyang's man in Harare

The murderous antics of Mugabe in Matabeleland are well known:

"Using North Korean terminology, Mugabe explained that "The people there had their chance and they voted as they did. The situation there has to be changed. The people must be re-oriented."

Some 20,000 people died in the resulting campaign of torture and murder, but it was not just repression pure and simple. What the villagers grew to fear most was the dreadful all-night singing sessions in which they would have to sing ZANU songs with cheerful enthusiasm at the same time that they were savagely beaten; when they would not only have to watch as friends or family members were tortured or shot but would themselves have to assist in the process -- the emphasis always being on achieving their utter humiliation and incrimination so that they could re-emerge at the end as Mugabe loyalists."

What remains inexcusable is how so many in the West, like Chris Laidlaw, thought so highly of Mugabe in the 1980s - he has always been a murderous thug - he remains so - and it is a tragic consequence of decades of appeasement that this vile little man remains at large, and embraced by so many who should know better.