18 February 2012

Militant secularism? Much of the world could do with it

Baroness Warsi is a Conservative peer, a Minister and co-Chairman (yes!) of the Conservative Party.  She is a failed Parliamentary candidate and undoubtedly was selected to be a peer because of David Cameron's desire to make the Conservative Party look more inclusive and diverse, even though voters didn't want her to represent them.  So, in the peculiarly British tradition of shouting loudly about democracy, but ignoring it when one wants to promote people to power based on who they are not whether they have a mandate, she is in the House of Lords, as a Minister without portfolio, because she is a female British born Muslim of Pakistani descent.  Without a doubt her religion helped her gain power.   However, that isn't the current issue (Labour, after all, promoted Peter Mandelson to be a senior Cabinet Minister after he had lost his parliamentary seat.  All of the parties happily use peers to grant jobs for cronies that the public don't give mandates to).

She has recently visited the Vatican representing the Government, which itself is remarkable.  However, the big controversy is that she gave a speech, published as an article by the Daily Telegraph, expressing concern about "a militant secularisation" of society.  By that, of course, she means assertive atheism.  This comes from a background of a number of events, the most recent being a court case that prohibits local authorities from starting their council meetings with a prayer.  Others include cases involving private companies setting rules around wearing religious icons etc.

So what did Baroness Warsi say?

She says "we stand side by side with the Pope in fighting for faith".  Really? Who is this "we"?  Is it the Government?  In which case, to hell with the lot of you (so to speak).  The Liberal Democrats should pull out of the coalition immediately and there ought to be a few Conservative MPs who didn't realise they were fighting for religion, not for their constituents.  Is this "we" the Conservative Party?  Who does she think she represents?

What she is calling for is at best inappropriate.  The state should not be "fighting for faith", it should be neutral.  Religious belief is like political and philosophical belief.  It is personal, people use it to inform their own behaviour and to provide some comfort and fulfillment emotionally, particularly when dealing with difficult issues of life around grief, relationships, tragedy and events outside their control.  

She claims that "to create a more just society, people need to feel stronger in their religious identities and more confident in their creeds. In practice this means individuals not diluting their faiths and nations not denying their religious heritages.   This begs so many questions, as to what she means by a "just society"?  What evidence is there that if people "feel stronger" in their religious identities that this will result in things being more just?  Every country where Islam has the state fighting for it, literally by assaulting, torturing and executing those who reject it, there is not "justice".  There are countless examples of Christians, Jews, Buddhists, Shintoists and others who "felt strong" in their religious identities and confident, who didn't "dilute their faith", but were fundamentalists, and happily spilt rivers of blood in the name of their religious faith.  

History is awash with people who took their religious identity and killed for it.  The UK itself has much recent blood spilt in this regard, with Northern Ireland crawling slowly out from the pernicious weight of Catholic/Protestant fundamentalism, "strong identities" that saw adults bullying children as they walk to school, if they weren't blowing people up or shooting them.   London of course has been a victim to Islamists murdering in the name of their religious identities.

Yet she goes on to say that Europe should be more confident and comfortable in its Christianity.  The reason being " the societies we live in, the cultures we have created, the values we hold and the things we fight for all stem from centuries of discussion, dissent and belief in Christianity."  That claim needs some closer scutiny.  She is quite right that Christianity, in its various sectarian versions, had has a profound influence on Europe.  Indeed, it is worth noting the various effects the three main strands have had on different parts of Europe.  Orthodox and Catholic Europe both demonstrate significantly less success, economically, than Protestant Europe.  Yet to pretend that the Enlightenment, a secular movement of reason, was not also a profound part of this, is to be wholly ignorant.  Before that, Christianity's influence had been predominantly authoritarian and had held back progress in science and technology, let alone justice for centuries.  Whilst Christians led the movement to emancipate slaves, there were many also who resisted granting women equal rights before the law and who embraced discrimination against Jews and others of different Christian denominations. 

It is difficult to argue that the significant leaps forward in confronting state sanctioned sexism, racism and criminal persecution of homosexuals were done, in many cases, with people of religion in strong opposition.  I don't doubt there is a significant strand of Christianity that actually does represent values that are universal and consistent with individual freedom, individual rights and property rights, and indeed ethical behaviour to others, but it has been extensively tarnished, blackened and corrupted by so much else that has been used to oppress millions.

It was the willingness to oppress people for religion that saw the Founding Fathers of the United States create a new land, independent, that was secular, founded by deists who did not want to bring the sectarianism of Europe into that land.  The Declaration of Independence was written by men of the Enlightenment, who whilst Christians, were not quoting the Bible, but were leaping forward humanity in a revolutionary manner by creating a state that existed to protect the rights and liberties of its citizens, not having them as subjects.

She claims the militant secularism is seen "in any number of things: when signs of religion cannot be displayed or worn in government buildings; when states won’t fund faith schools; and where religion is sidelined, marginalised and downgraded in the public sphere.".  I think if people want to wear religious symbols to work it should be up to their employers.  Signs of religion displayed in government buildings may exist for historical reasons, and nobody should get too worked up about that.  However, to purposely add them for "balance" is quite wrong. Similarly, if people want faith schools, let them fund them, but don't force people of other faiths or no faiths to fund schools, of any kind.  The problem would be resolved simply if parents got back their taxes that pay for schools so they could buy the education they want, rather than support schools that people may find objectionable.  

The wider claim that religion is "downgraded" in the public sphere is misleading.  It is entirely appropriate to have a secular state which is blind to religion.  However, if people want to embrace religion themselves using their own time, money and property, then they should feel free to do so. 

What she neglects is the fear Christians have in their private sphere in how the state appears to treat them relative to Muslims.  Many see Muslims happily preaching, as part of their religion, hatred of homosexuals, but when a Christian couple want to run a Bed & Breakfast and not allow homosexuals to share a room, they are pilloried even though it is their home.  Would an openly gay Muslim man be admitted to a British mosque?  Hardly and quite rightly that should be up to the mosque.   Christians should have the same rights to discriminate in their own properties as others.

Baroness Warsi says she is "astonished" that the "European Constitution" has no mention of Christianity.  I'm not.  It's entirely appropriate for an institution that encompasses 27 countries all with rather different heritages, and which one day is likely to embrace some that are not predominantly Christian at all.  However, it it questionable surely whether many of these "Christian" countries are so today.  France, the Czech Republic and Estonia all have significant atheist minorities.  How would Jews in Europe react to a "Christian" EU?  

However then she simply goes off the rails altogether putting up a strawman when there is an enormous elephant in the room that she ignores.  She says:

"one of the most worrying aspects about this militant secularisation is that at its core and in its instincts it is deeply intolerant. It demonstrates similar traits to totalitarian regimes – denying people the right to a religious identity because they were frightened of the concept of multiple identities."

"That’s why in the 20th century, one of the first acts of totalitarian regimes was the targeting of organised religion."

To claim, in effect, the likes of Richard Dawkins "displays similar traits to totalitarian regimes" is quite vile. Even more vile when she ought to know that the religion with the worst record for totalitarianism, is her own.  With the exceptions of Turkey, and the former Soviet and Yugoslav republics that are predominantly Muslim, every other Muslim dominant state in the world prohibits apostasy.   What can be more totalitarian than criminalising people leaving a religion that most were "born with"?  I reject any atheists who seek to close down places of worship or shut down peaceful religious expression.  However, I don't know of any who actually do seek this.  Who denies people a religious identity?  

In fact the law demands people "respect" religious identity, when it is no more deserving of respect that any other belief system whether it political, philosophical or scientific.  People in the UK are increasingly fearful of making jokes about Islam, or criticising it, because there are Muslims, and more than a few leftwing activists ready to throw "Islamophobia" labels at those who do so.  Yet the very same people will happily pillory Christians.  The fact that Baroness Warsi is a Muslim and can't identify this double standard is astonishing. 

Yet to make the claim that "one of the first acts of totalitarian regimes was the targeting of organised religion" ignores some truths.  Organised religion has been hand in hand with more than a few totalitarian regimes, albeit with some brave exceptions.  The Nazis were not without blessing from Catholic and Protestant clerics.  The Croatian Ustashe thugs had express endorsement from the Catholic Church, as the Serbian Chetniks did from the Serb Orthodox church.  Again, Baroness Warsi ignores the role Islam has had in being central to totalitarian regimes from Afghanistan to Iran, to Saudi Arabia and the Gulf States, to Syria and Sudan.  The Japanese militarist regime was hand in glove with Shintoism.  Yes, the communists suppressed religion, but beyond the USSR and Albania, religion was not the first target, but part of an orchestrated campaign to eliminate ANY private non-state sphere.   Her cheap shot that seems to equate secularists and atheists with Nazis and Communists is vile and uncalled for, and is one of the lazy arguments by some Christians against atheism.

For the mere claim of an absence of a belief in something does not imply embracing the belief in something else.  A lack of belief in ghosts does not mean a belief in vampires.

Yet she then claims that she doesn't want to reject secularism, but that religion "should have a seat at the table" and that the UK shouldn't be a theocracy.  Let's be grateful for that, but why should "religion" have this?  What religion?  Whose interpretation of it?  What does this mean? 

Why should faith, not reason and argument, drive public policy?  Why should something be a law becomes someone says that the deity he believes in says so? 
I am an atheist. I believe in secularism for all states.  I don't believe the power of government should be coloured by any religious beliefs nor should governments treat citizens on the basis of religion.  The fact that the UK is, in fact, a state with a state religion (with the head of state leading the state church) is almost irrelevant in terms of public policy and lawmaking, although not entirely. 

However, as an atheist I do see leftwing atheists pursue religion, by which I mean Christianity (they seem scared to pursue Islam so vehemently, with no need to guess why), with a vengeance that I think goes too far.  In a capitalist free society people should feel free to pursue their own lives according to whatever belief system they have, as long as they respect the rights of others to do the same and respect the individual sovereignty of adults over themselves, their personal relations and their property.   Whether or not those beliefs are based on the supernatural or whatever, is irrelevant.   This includes being able to discriminate against people you hire or trade with based on those beliefs.   

After all, despite the best efforts of the left to equate Islam with a race (and to be fair the fascist right using hatred of Islam to justify its own racism), religion is and should always be a personal choice.  

Baroness Warsi would be far better placed embracing the secularism that is at the heart of most European states, and telling the Muslim world that it should do the same.  The utter disgusting vileness of the "crime" of apostasy outranks anything experienced by people due to their religion in the UK.  It is telling that whilst politicians run round in circles expressing outrage for the totalitarian regime in Syria embarking on its latest killing spree (it's being doing it on and off for decades after all), none raise this issue with the legion of Muslim states running from the Maghreb to New Guinea.

If militant secularism took over the Muslim dominated world there would be an quantum leap forward in the rights and lives of millions of people, particularly women and girls in these profoundly patriarchal and sexist societies.  People would not longer be brutally imprisoned, tortured and executed for "insulting" a religion they don't believe in.  It would be far easier to confront the treatment of women as property, the genital mutilation of girls, the treatment of rape as a crime rarely prosecuted unless the father of the girl is a witness, the rampant domestic violence of these societies.   In addition, the senseless sectarian and racist bigotry that is seen most clearly in the mindless Shi'a/Sunni divide, but also in how some Muslims treat others who they think are beneath them (see how Dubai treats Pakistani labour for a clue on this).

So in conclusion, Baroness Warsi's only, small, valid point is the way that some in the West have been hectoring Christians going about their private lives.   However, secularism should not be fought, it should be embraced, and most particularly in the theocratic dictatorships she has seen fit to ignore.  Some of the very ones who take aid from her government (Pakistan) and who shelter those who are out to destroy our secularism and kill us, and impose their own theocratic patriarchal death cult.  The world would be a lot better off if more states were theocracies.

There is a gap in Western society in relation to ethics and morals, which is seen most profoundly in the feral underclass that feeds ungraciously off of the taxes taken to keep them fed, clothed and housed, who have been corrupted by the moral relativism and entitlement culture propagated by the left in the past fifty years.   Baroness Warsi would be better placed attacking that culture, one that the Conservatives have barely touched upon, that the Labour Party has successfully nurtured for decades.  Combined with the identity politics that rates ethnic minorities as inherently disadvantaged, and so lowers expectations of their performance and heightens expectations of state help, it has perpetuated for Labour an ongoing constituency of dependency that provides a ready made group of people forever reliant on government giving them money (and voting Labour to make sure of it).

However, that would rely on her actually having some real courage, and given she is a politician appointed by fiat, not by election, one wonders why she can't have it?

16 February 2012

Len Brown's Think Big plan - 10 questions

When you look at Len Brown's plans for spending a fortune on transport infrastructure in Auckland and his plans to charge those using it rather than tax various groups to pay for it, you might ask some real fundamental questions about what he isn't saying and in fact why you trust politicians to get these things done at all.

You see when you look at the underground rail loops, with cold dispassionate eyes, you can see this:

-  An underground rail tunnel and stations costing NZ$1.5 billion plus, that wont be a saleable asset.  Nobody will want to buy it outright for anything approaching 5% of that cost, without getting some subsidy for doing so.  In other words it is a wealth destroyer on the face of it.

- Those who would be forced to pay for it wont be those using it, regardless of what taxes are imposed to force others to pay for it.  Indeed those using it wont even be paying for the cost of running the trains through it.  At best they might pay half the operating costs, one day.  They are not paying for the trains either, you are.

-  Besides the users, the others benefiting are those businesses staffed or patronised by the users, who also wont be paying for it directly, well no more than you are paying.

-  There will be no discernible difference in traffic congestion, because both central and local government run the roads as Soviet style assets charging all users similarly regardless of time and location, with no attempt to ration scarce resources except by queuing or to invest in new capacity unless it is approved by political fiat.

The biggest problem I see in considering urban transport in Auckland is the complete lack of context of the debate.  You see if you want to fly to London, there is precious little involvement of politicians deciding, anymore, the prices, the frequencies of services, the types of planes, the timetables or in getting taxpayers to cough up money for the planes, or the airports.  Similarly if you want to send a container from Albany to Manukau.  You find a company that does the job and you pay it, with the company finding a truck, setting the price and then using the road - and paying road user charges for the privilege (and hopefully avoiding the queues inspired by the Soviet style rationing of the state and council's roads).  In neither case does what the Mayor of Auckland think have too much influence, although in the latter he'd clearly like to tax it more to pay for some unrelated infrastructure.

Yet when it is about people commuting, it suddenly becomes interesting.  Compare even simply getting a bus from Auckland to Whangarei, which is a service run by a private company for profit, buying its own buses, setting its own timetable and prices and providing a service for passengers willing to pay admittedly using State Highways.   Getting a train from Auckland to Manukau involves a train bought by the government, owned by the council, running at prices and times set by the council, managed by a private company, with its costs paid for by ratepayers, taxpayers and road users.

1.  Why are there always alleged "funding crises" for "Auckland transport", mostly involving shifting large numbers of people short distances, but not for moving freight short (or long) distances and not for international passenger or freight transport?  Could it be because the latter is virtually always the responsibility of private companies operating for profit, but the former is dominated by local authorities and planners deciding how they people should move, rubbing up against most Aucklanders who decided long ago they can buy a car and figure it out for themselves?

2.  Why is it that new ships, aircraft, trucks, buses, bicycles and cars (i.e. NOT infrastructure, just the objects that use it) are always  paid for by their owners, because in almost all cases they get enough from their users (if they are used to offer paid for services), but not trains?  Could it simply be that the people that use trains don't like them enough to pay for new ones?  Could it be because government is too lazy to spread the cost of capital of new trains over the life of the asset? 

3.  Why is it that users of ports, airports and the state highway networks all pay for the full costs of maintaining and building them, but users of railways and local roads don't?  Why are they special?

4.   If Aucklanders so desperately want an underground railway loop to use, why does no one, not even the uber-council of Auckland want to borrow the billions required to build it?  Could it be because there wont be enough money raised by the users of the railway to pay for the cost of operating a train through it, let alone pay for the railway in the first place? 

5.  If the underground railway loop is not about the people using the trains, but about revitalising the Auckland CBD, why wont the property owners of the area served by it invest in the loop, or at least support a specific rate to pay for the cost of it?  Is it because they know they Mayor and government are a soft touch with taxpayers money, or do they really simply not believe that the underground rail loop will make a lot of difference?

6.  Given the government has committed to spending NZ$1 billion of other people's money electrifying the current network (with the users not paying a cent towards it), predicated on ambitious prediction for growing usage (and reducing usage of the roads), why would anyone commit to spending several billion more before it actually being demonstrated that the earlier predictions for the results of destroying taxpayers' money on an unsaleable liability would meet expectations?

7.   Why is it good to shift large numbers of people from using a mix of subsidised and commercial bus services to using far more expensively subsidised rail services?  Could it be that advocates of the rail strategy don't like this inconvenient issue being highlighted?

8.    Outside peak times, how much of the capacity of Auckland's rail network lies idle, how much more will lie idle after electrification and the rail loop (I suspect around 66% given international benchmarks)?  How does that compare to the recent extensions to the motorway network?

9.    Why should road users across Auckland, on all roads, at all times, pay for a piece of unprofitable infrastructure that will

10.   Finally, why wont Auckland's Mayor and grand council face up to the fact that if it replaced rates funding of local roads with a form of direct tolls with congestion charging, that it would do far far more to relieve congestion and improve mobility than any rail scheme at next to no cost (whilst giving Aucklanders that don't contribute to peak jams some tax relief)?  Or is it far simpler politically to promise people big infrastructure baubles they don't have to pay for?

Want to know the common denominators with all of these?  A hint is this:

-  Planners don't like people moving about at times, places and in ways that they don't understand and can't organise.  They inherently fear this.  What they ignore is that there are planners in the transport sector that make things work smoothly, but they are commercial planners.  They make airports work like clockwork, logistics companies arrange for parcels to go from Dunedin to Dar Es Salaam and major to do all of this, because the incentives are right.

- Politicians don't like telling people they can't continue to have recourse to other people's money to subsidise their activities any more.  They much rather offer people something for nothing the cost of taxing others.

- Privatising the roads terrifies people because they have been inculcated with legends of fear from past privatisations perpetuated by hysterical socialist doom merchants. 

You see anyone who pretends that an underground rail loop will fix Auckland's transport woes is either a fool, naive or a liar.  Have a guess as to which one the people who should know better are.  If they don't like answering any of the questions above with a straight answer, then you'll know it isn't because they are stupid.

08 February 2012

Yes I do own water

and I don't mean buying a bottle of Evian.

If I have land, and collect water on that property, it is mine.

Just because the state treats the sea, rivers and lakes as owned by it and local authorities, doesn't mean that water can't be owned.  It is ludicrous to claim otherwise.

Reticulated water costs money.  It requires people to work, people to construct, lay, maintain and replace pipelines, dams, pumps and the electricity required to operate them.  That isn't free.

There is no good reason why that can't be owned and operated by a private profit oriented company.  In England they are, under tight regulation, but that water is owned, and you buy it.

Socialists may argue against this, ignoring the disaster of state ownership seen recently in Northern Ireland, or the crass incompetence that saw government fail to upgrade infrastructure over many decade in places from London to Dunedin (in England and Wales investment in infrastructure increased by 83% after privatisation).

Swedish analyst Fredrik Segerfeldt concluded that water privatisation can generate enormous benefits:


For example, before privatization in 1989, only 20 percent of urban dwellers the African nation of Guinea had access to safe drinking water; by 2001 70 percent did. The price of piped water increased from 15 cents per cubic meter to almost $1, but as Segerfeldt correctly notes, "before privatization the majority of Guineans had no access to mains water at all. They do now. And for these people, the cost of water has fallen drastically. The moral issue, then, is whether it was worth raising the price for the minority of people already connected before privatization in order to reach the 70 percent connected today."


he concludes by asking... "why anti-privatization activists do not expend as much energy on accusing governments of violating the rights of 1.1 billion people who do not have access to water as they do on trying to stop its commercialization".


However, the National Party has never been that good at selecting politicians who can argue principle over fear and scaremongering.  

Torture is not as serious as rape

That's what the current sentencing of offenders against children appears to indicate.


The young girl's plight came to national attention when police found her hiding in a cupboard in her West Auckland house on November 15, 2010. She was starving, dehydrated, bruised and was suffering from broken bones and anaemia from internal bleeding. A police statement released a month later made public the horrific details of her abuse - including prolonged beatings and having her toe nails ripped off. The girl had been in Child, Youth and Family (CYF) care most of her life after being taken away from her parents as a baby.

Her mother got 7.5 years with 5 year non-parole period as a sentence.  Yet when she is released she can still breed, still default to getting custody of children, wont be banned from living with or working with children, wont be a registered offender who has to report where she lives.

You see a woman torturing a child is not as traumatic, it would appear, as a man molesting one.  She was a sadist, she isn't fit to be near children and should be permanently denied access to children.  However, she needed to sexually abuse the girl for things to be seen to be that serious.  She's appealing her sentence of course.

How about the child's father?

The father also hit the child in a way that was ''unacceptable'' and deliberately concealed the situation from the child's school by keeping her at home when her injuries would have made it obvious that she was being physically abused.

So he knew it was wrong, covering things up to protect the sadistic monster of a mother and himself.

(his lawyer) said he was caught between trying to control his daughter's ''disturbing behaviour'' and getting through to his partner.

Astonishing.  He couldn't actually figure out that this girl, of 9, being tortured by her mother, who had been sexually abused by a relative previously and who had spent most of her life not being loved, understood, listened to and helped, would behave in ways that are disturbing?  This entity, called the "father" is barely fit to go to the toilet himself let alone be a parent.

Judge Gibson responded by saying that the girl had been subjected to ''the most appalling revictimisation'' due to the couple's contention that the abuse was a result of her ''difficult'' behaviour. ''You continued to blame the child for what happened to her and I utterly reject that,'' he said. In sentencing the man, Judge Gibson said he wanted to denounce his conduct, deter others, hold the man accountable, protect the community and send a clear message to people who stood by and did nothing to intervene. ''It is clear that your daughter is unable to understand why she was tortured, and that is the appropriate word for it. ''You didn't do your duty as a parent.''

No doubt this entity thinks he is a "big man", I'm sure he plays up being tough and staunch and every other faux "value" low lives like him posture about.  Yet he faces only three years in prison, with two years non-parole.  He to is not being denied future custody of children, not being denied the right to live with children.  Who can doubt his dick will be out pumping kids into the next ego-less strumpet who thinks so little of herself she'll take him, and the evil entity who is the girl's mother will no doubt create another tragic child, so she can feel "complete".

Garth McVicar is right.  The sentencing is insufficient, both deserved much more.  She should have a sentence commensurate to the harm done.

Let's look at some other sentences:
- 13 year sentence for stealing war medals.  
- 17 year sentence for producing an illegal substance that other adults wanted to buy
- 8 year ban from owning a dog due to neglect ( no ban from having kids that you neglect though)
- 5 year nine month sentence for breaking and entering, robbing, tying up a 19yo woman and "indecently assaulting" her (which means kissing her on the lips when she did not consent)

The core role of the state is to protect citizens from violence.  In the case of parents who abuse their children, it is a particularly despicable crime for those who are entrusted to protect children do the opposite.  Banning smacking didn't have an effect on these two.  However, having sentences that effectively incarcerate such egregious sadists for the period of their greatest fecundity and fertility, would be a step forward, as would denying them ever being allowed to live with anyone under 16.

Meanwhile, wouldn't it also be a good start for the state to deny anyone convicted of serious violent offences ever being able to claim welfare?

07 February 2012

Waitangi Day from a distance

Being a kiwi living in London, Waitangi Day is notable only because it is not hard to remember 6 February, although with the exception of a work colleague (Australian) mentioning it, it would be easy to forget it.

Despite the news, only reported in NZ, of the Waitangi weekend pub crawl (and only reported because one man complained about it), there is nothing to note it here.  It's refreshing for me, in part because of the cringe of the usual annual show is largely invisible. 

Waitangi Day has tended to be a time when mainstream politicians celebrate the purported partnership between the state and iwi (said to be Pakeha and Maori, a curiously romanticised albeit blatantly incorrect rendering of the situation).  It is a time presented as a chance for more "understanding" and raises the Treaty of Waitangi in a way that meets the desires of many who see it as quasi-constitutional.

Meanwhile, it is a chance for protests.  This time it is unsurprising that Hone Harawira's gang of Marxist ethno-nationalists have seen it as a chance to be rude and to make far from novel demands for the state to hand over property, power and money to those who his lot approve of.

Yet there is another view.  It is one that treats New Zealanders as individuals.  That doesn't mean must or should deny their ancestry, or claim whatever ethnic, national or other identity one wants.  It is not, despite the squeals of racists like Hone Harawira, about being "anti-Maori".  What it is, is about the state being colourblind.   It embraces the Treaty of Waitangi for what it is.  Not the creation of a distinction between the amorphous non-entity called "Maori" and the Crown, but the granting of individual rights and property rights to Maori residents, in exchange for ceding final authority to the state.  

It is a view that means that Maori language and culture can thrive, if those who want it to do so make their own efforts to promote it, whether as individuals or through iwi authorities, or other non-governmental bodies.  It is also the view that government doesn't promote culture either, but steps to one side not only from Maori, but everyone in areas where its role should not be as great as it currently is.  It means using property rights, contracts, rule of law, societies, voluntary groups, relationships and choices to build and develop the communities, institutions, businesses, sports, art, culture, inventions, discoveries and everything else that is the creation of humanity.

Yet, even setting aside my vision of a smaller state, there is a valid view that today, in the 21st century, the state should not treat individuals or corporate bodies differently depending on their ancestry or the ancestry of those who own or control it.

It rejects the infantile claim that New Zealand is bicultural, when it is populated by people of multiple cultures (the "bicultural myth" was generated by Maori nationalists wanting to portray Maori as being separate from the state which represented "Pakeha" culture.  Multiple cultures undermines the myth that Maori are also not represented by the state).  Cultural is not homogeneous.  It is not defined by ancestry, or ethnicity, or religion.  It is multifaceted.  In a world where people make connections across boundaries with modern communications technologies, people are themselves multicultural as they have relationships based on business, family, sports, arts and other interests.  The cold monaural world of "identity politics", which more than a few Maori educators inculcate among their students, is quite simply inaccurate.

The neo-Marxist "identity politics" view means that anyone who "identifies" as Maori is, by definition, disadvantaged by the state and society.  This is regardless of their personal wealth, education achievements, employment or own individual status.  Maori are, in the world of the likes of Harawira, automatically oppressed.  Daughters of lawyers and doctors, who are Maori, are deemed "disadvantaged" and deemed fit for affirmative action programmes, whereas sons of labourers or convicted violent criminals or cleaners, who are "Pakeha", are deemed to not be so deserving, as the state is presumed to be on "their side".

Identity politics have plagued much of the world for centuries.  It isn't just Europe or countries once colonised by Europeans that have been damned by it.  

Those that reject this view blithely and cheaply throw the word "racist" at it.  They think that for Maori to exist and be acknowledged, the state must treat Maori as a distinct entity, separate from the state and implicitly not represented by the state.  The Maori seats help entrench that by implying that a Maori voter is somehow, peculiarly, not represented as well as a non-Maori voter.  

Maori are separate from the state, as individuals themselves are.  However, it is time that the tired view trotted out by the likes of Hone Harawira, Margaret Mutu, Metirei Turei and other nationalists is confronted for the poison that it is.  It denies any need for the state to be colourblind, it demeans and diminishes the status and rights of all those who do not identify as Maori, and actually diminishes the individual rights of Maori by focusing on "rights" of corporate iwi entities, politicians and governmental entities.

There are three parties in Parliament that explicitly embrace the nationalist view of Maori relations with the state (Mana, Maori and Green), and three which appease it (Labour, National and United).  Could there be a party that rejects this without being so blundering in its language that it can be interpreted as being denigrating to Maori?

04 February 2012

French court punishes Google Maps - for being free

One of the many misrepresentations and distortions of libertarians is the belief that we all want to reduce everything to money, and for life and the world to be a collection of financial transactions.  It is a core part of the post-modernist leftwing critique of capitalism and free market liberalism, yet it is one that has no basis whatsoever in libertarian or capitalist philosophy, politics or even discourse.  Indeed it is Marxism that puts materialism about everything else.  It is seen in the incessant collectivisation of people into classes, based on incomes or wealth.  It was seen in the Soviet Union's ruthless pursuit of construction and production regardless of the cost to individual freedom or the environment.  Almost every policy proposal from the left of the political spectrum involves spending more money or taking money from people to spend on what they want.  For anti-capitalists the problem is invariably around there being "not enough money" for those they approve of and "too much money" owned or earned by those they don't.  The Khmer Rouge abolished money, but by then it had completely enslaved almost the entire population of Cambodia (after executing many) and people were all meant to work for the love of each other (ignoring they had guns pointed at them, literally, the whole time, and were all on the brink of starvation).

Yet I know many in the left will claim wide support for charity, and quite a few people in charitable endeavours and who provide assistance, time and money for needy people don't do so for money.  They do so out of genuine human benevolence for other people.  They want to see people lifted out of poverty, they want to see children getting education, they want people to be cured of diseases.   You see it is part of human nature to have some compassion for others.  However, if you consider mainstream political discourse, the left would claim that it represents a charitable view of the world, compared to that of the "right" which is all about people being individuals who care nothing for others.

Objectivists don't hold to that view, for we believe that human benevolence is a rational pursuit of one's values.  The most universal example is with families and close relationships.  Given humans raise children, an activity that involves dedicating a significant amount of time, effort and money to providing for others, demonstrates that it is inherent to give a damn about others.  Wider families and friendships see that happening informally, all the time.  Human beings are mostly social, they enjoy the company of others and get pleasure from sharing, interacting and giving and getting from each other, voluntarily.

Libertarians reject the characterisation of capitalists and free-market advocates as wanting to atomise humanity, and have people who "don't care about the poor", or who always want people to exchange goods, services or indeed any form of interaction for money or some form of predatory gratification.   Libertarians embrace one core principle -  voluntary adult human interaction.  Human beings should feel free to interact with each other as they see mutually fit, which can mean asking for help, or giving help.  If people refuse, then that should be respected.  For without the voluntary element, one is no longer being kind or benevolent, but is submission to force - a concept that is incompatible with benevolence.

So why have I gone on about this diatribe? Well companies often do not expect money for goods and services.  They may offer free samples for promotion, or they may simply regard the provision of common goods, services or even space as complementary to what they do.  Shopping malls are large privately owned common areas where people can spend considerable time with seating, warmth and bathroom facilities, for nothing.  Google Maps is a service that is available for free online, and offers a basic level of mapping to anyone wishing to access it.

However it has come afoul of French competition law, which apparently treats a company offering a service for free as being negative.  Competition law exists as a response to arguments that dominant businesses in a market can act in a way that prevents competition and is harmful to consumers.  Setting aside that libertarians reject this argument, what is going on in France is not about consumers.  It is about protectionism.

The French Commercial Court has decided that Google Maps offers "unfair competition" to a French cartography firm called Bottin Cartographes, and is fining Google US$600,000 for daring to offer Google Maps for free.

What has Google Maps done wrong?  Has it stolen any intellectual property? No. What it is offering is the product of its own efforts, purchased, produced and accumulated through voluntary interaction.

Is it harming consumers?  No. Quite the opposite, they are getting a useful resource for free.  They are benefiting from a large company offering a service they need not pay for.

The problem for the French is that Google Maps is undermining another business, a French business (this sort of economic nationalism is of course, racism practiced by socialists).  A business that rather than change what it does, focusing on value added or targeting specific markets, declares it has some high profile customers (Louis Vuitton), as if that makes it special.   So it should be protected from another business that offers its own maps for free.

This, is the French model of "compassionate "capitalism, unlike what they call "Anglo-Saxon" capitalism.   It is sometimes pointed out by socialists who see France as some sort of halfway model between free market capitalism and socialism, but this court case reveals it for what it really is.

French competition law is not about consumers.  They lose out.  Indeed France has long been one of the last EU Member States to open up its traditional monopolies to any form of legal competition at all, such as electricity, postal services and bus services.  That ignores the rampant protectionism of the agricultural sector, because French consumers can't be trusted to pay more for French produce (as they are expected to do).  So in France, this "socialist capitalism" actually means the ordinary citizen loses out, no free service.

French "capitalism" is about protecting old established businesses.  It is about entrenching a corporatist view that says it is more important that an existing business keeps doing what it is doing, making money from consumers that have little choice, and keeps people employed in that old business. 

It ignores the fact that if consumers had a choice, they may spend their money on something else, on something they want that isn't free, on a business that does have to compete for their money and which employs people.  A business (and employees) that suffer because of the protectionism of Bottin Cartographes.  It ignores that someone may set up a business or grow a business because a free map facilitates something innovative or affordable that was not when one had to buy a map from Bottin Cartographes.  Finally, it ignores that the people working for Bottin Cartographes might actually be innovative enough to diversify, specialise and generate more value by being different.

So in France, the country that rejects free market capitalism, when something is offered for no money it is offensive to the law.   It is offensive to me too.

The people of France may now get Google Maps blocked, sadly.  Whereas I think the right response to Bottin Cartographes is to boycott it.  Let this stinking little protectionism business, which uses courts rather than good products people want to pay for, not get money from those of us who do have a choice. 

Why should anyone, regardless of whether they are free market capitalists, or anti-capitalists want the law to step in and stop a business giving away its goods and services for nothing?  After all, it is not you paying for it, and you do not have to take what is offered?

01 February 2012

Syria's bloodshed is the legacy of anti-Western isolationists

Children shot dead by snipers.

The stories out of Syria has resulted in growing pressure and concern from many countries, anxious that the "international community" is sitting by whilst Syria's government kills its own citizens, who simply want to be free.

None of this is a surprise to Syria watchers.  Hafez Assad established a brutal dictatorship when he took power, and showed little hesitancy in engaging in torture, summary executions and massacres of civilians to maintain his personality cult driven regime.  The Ba'athist regime established a feared secret police force and knew how quickly it could bully thousands of Syrians to turn out to maniacal rallies to boost the ego of this mediocre bullying pilot.  Like North Korea, he passed it on to his son, so Bashar Assad today has the dubious honour of leading one of the world's two hereditary non-monarchical dictatorships.

The Assad regime has always had warm relations with Russia and the Soviet Union before it.  Even today, Russia maintains a naval base in Syria (at Tartus) - the only non-CIS country to still have one.  Syria's armed forces are Soviet/Russian supplied overwhelmingly.   There is evidence of Syria having both chemical and biological weapons.

You'll notice a deafening silence about Syria from one usual set of protestors - the so-called "peace" movement, "anti-war" protestors and the usual group of anti-American, anti-Western supporters of any victims of Western military action.   You don't see them protesting outside Syrian embassies, you don't see rallies outside Russian embassies, or burning Russian flags.  You see no marches organised for the people of Syria.  Some of them may say that there is no "war".  I bet a few Syrians would disagree.

You see there is a war, it is worse than a trans-border war, because then there is someone to fight for you. This is a state turning on its citizens, turning on the people it exists to protect.  However, the so-called "peace movement" has never really cared about how states treat citizens, having had significant support from the Soviet Union.

You see for them Syria doesn't have the usual list of bogeymen behind it.  It was never supported by the US or any Western powers.  It hasn't had any military intervention from the West either.  It is led by a dictator who has a Marxist pedigree.  All awfully inconvenient when you want to pursue your world view that so much that is evil in the world emanates from foreign policy in Washington, London, Tel Aviv or Brussels (NATO).  

Of course the Assad clan have always been murdering their citizens.  It's not new.  Its willingness to invade Lebanon and run it as a client state has rarely achieved the opprobrium layered at Israel.  Syria, you see, has always been off the radar as it hasn't been led by anyone that has ever been supported by the West.  Not worth the effort protesting about from the point of view of the anti-Western protest movement.

Since the end of the Cold War, there have been interventions, for humanitarian purposes, in Bosnia, Kosovo, Somalia, Sierra Leone, Haiti and Libya.  The interventions in Iraq and Afghanistan had humanitarian outcomes, but were primarily motivated by the desire to remove aggressive dictatorships.

However, the Iraq and Afghanistan wars have been costly, in money and lives, to those who participated.  It is inconceivable that any such actions would be repeated today.  The Libyan intervention only occurred because of determination by British and French governments to use air power alone to support the fall of Gaddafi, in part due to past guilt about the brief period of rapprochement that saw some appalling capitulations to that regime.

So "doing nothing" and certainly doing nothing unilaterally is consistent with the view of the leftwing so-called "peace movement".

President Obama opposed the war on Iraq and is keen to extricate the US from Afghanistan.  He is keen not to intervene in other countries, and indeed foreign policy has largely been left to the State Department.   European leaders gained little glory from Libya, and are far too solipsistic about their economic crisis to feel able to extend their power to Syria.   So attempts are made to use the UN Security Council to get consensus over sanctions - which of course will fail because Russia regards Syria, a country it taught to murder, monitor and maim, as an ally.

So anyone who sits by and gets angry and upset at why nobody does anything to protect Syrian civilians should take comfort - it is exactly the foreign policy of the radical left.  The Green parties in various countries, the backbone of the "Occupy" movement, the hard left of the Democratic Party of the USA, the so-called "peace" movement all support this strategy, as indeed does Republican Presidential contender, Ron Paul.  Governments should sit by and do nothing.

Does it mean that nothing should be done?  No.  Russia's support for the Assad regime is reprehensible and there should be loud and vocal protests against Russia and against Syria's government representatives elsewhere.  It should be legal for mercenaries to go to Syria and fight against the regime, but anti-mercenary legislation in New Zealand banned that.  You can thank the Greens and Labour for that.  The action against Syria should be privately led, by those who are willing to pay, supply or fight on behalf of opponents of the regime.

However, as despicable as the Assad regime is, I would not agree on an intervention by NATO or other forces without a clear strategy to replace his regime.  There is no appetite to do that.

Regardless, the conflict in Syria today has many dimensions.  It is Shi'ite vs Shi'a, Islamists vs secularists and Christians, it is a potential mess.  It is difficult to see how any intervention beyond economic sanctions and supporting any secularist opposition, and supporting broadcasts towards the country, could be useful without exacerbating the situation.

So while you witness the Assad hereditary dictatorship mow down men, women and children, and get upset about it, remember those who remained silent throughout the life of this murderous family's rule of Syria.  Note those who loudly proclaimed for the people of Iraq, after US intervention, but remain silent today.  Note those same people supported stopping you or anyone being mercenaries to fight for the opposition in Syria.  Note that they would, if consistent, loudly reject any measures by foreign governments to stop the Syrian government.

As Syrians fight to be free, note those supporting the government that oppresses them.  For they are based in Moscow and Tehran.  Given governments wont act without a UN Security Council resolution (which wont come because Moscow will veto it), you will see what happens when a state turns on its citizens and nobody provides those citizens with a means to retaliate.

The only moral response is for those, who know what they are doing, to conscientiously support forces of freedom, secularism and who oppose sectarianism in Syria against Assad.

There is no simple solution to Syria.  It might be that the previously inert Arab League may be able to exercise extraordinary pressure on Assad to step down and establish a transition to a new regime.   However, in the meantime more lives will be lost.    That is the price paid by people who face down a 40 year old Marxist personality cult laden dictatorship in an environment where no government dare try or even know how to use force to protect them.

31 January 2012

Envy, lies and the gutter of politics

If you want to know what Ayn Rand meant when she described the "drooling beast" in The Fountainhead, one need only look at the events of the past few days in the UK.  For in those days the Labour Party, Liberal Democratic Party and much of the media circled on the government appointed chief executive of the Royal Bank of Scotland (RBS) - Stephen Hester - whilst he was out of the country on holiday - because of reports he was to receive a bonus of just under £1 million in shares.

A witch-hunt of envy, hatred and smearing appeared, as MP after MP called on the government to intervene in the decision of the board of the company to breach his employment contract.  They sniffed blood, goaded on by the leftwing press and media, with the extreme leftwing "Occupy" movement displaying its usual ineptness of analysis by blaming RBS for the budget deficit.   It ended when Mr. Hester returned home from holidays to find his image and name all over the media, and him feeling like a pariah, understandably, and deciding to refuse it for the sake of a quiet life.  The braying left cheer on a small victory, but their true colours are shown not for their stupidity, but their clever, fact-evading, power-hungry bating of class warfare and old fashioned envy in their pursuit of populism.

In 2008, the British Labour Government decided to rescue the RBS, which was weighed down under debts and investments that were going to cause it to go to the wall.  The reason to save it was not to protect depositors, for a deposit guarantee system already existed to ensure anyone with less than £75,000 in deposits had them protected.  No, it was because Gordon Brown wanted to save the jobs, investors and the debtors to the bank, and he feared that letting it fall was worse than saving it.  So he did, by the government pouring in billions of pounds it didn't have, to essentially buy a majority stake in the bank.

That stake was put into an arms-length company so it would be run as a commercial enterprise, and Stephen Hester, previously chief executive of British Land (and having had a successful banking career before then), was appointed CEO with a salary of around £1 million, with bonuses if he successfully turned the company around.

The ownership of RBS and the appointment of Hester had all been by the Brown government.  Until this year, his salary and indeed his previous bonuses - under government ownership - had not been a political football.  This year it has been, and it is all because of a new fever of class envy, stoked hypocritically by Ed Miliband and the vampiric Labour Party, keen to lie, smear and hound for the sake of cheap headlines and gutter press coverage.

RBS has been turned around, in terms of its balance sheet.   It is now profitable, whereas it had lost billions when he had joined.   In other words,  Stephen Hester has been responsible for leading the bank into a state where it financially self sufficient.   Through his leadership, taxpayers have been saved many more billions of pounds - which helps put his £1 million salary in perspective, and indeed the around £960,000 bonus - in shares - that would only be available in a year's time.  Particularly when you consider that the salary and bonus are subject to 50% tax.  

Yet when it came out that he was likely to get this bonus, out came the wolves.   What easier way to stire up anger and envy than to point out to the lumpen proletariat half truths and distortions.  

So what were these half truths?
- "Why get a bonus for leading a bank that needed bailing out"? The fact that he was appointed BY the Labour Government AFTER the bailout to rescue it was blanked out.  You see the standard leftwing view is that they are all guilty - bankers are, after all, the scapegoats for everything.

- "This comes straight from the poor who are suffering from the cuts".  Unadulterated nonsense. It comes from a bank that is making a profit.  Taxpayer money is only from the investment, which of course was a decision by the government of the day.  

- "The bank hasn't delivered on lending to small businesses".  Well yes, maybe it hasn't loaned as much as politicians wanted it to,  but hang on.  Wasn't the fact that it had overstretched itself a primary reason why it was thought of as needing bailing out in the first place?  Do you want a bank that lends prudently, is profitable and safe, or do you want a risk-taking bank that might get burnt?  For financially illiterate (and power and attention seeking) politicians this contradiction is ignored and willfully evaded.

- "The share price is lower than when it was bailed out".  Yes it is.  However, this is common across the banking sector and reflects two trends that are outside Stephen Hester's control. One is the announcement of new heavy handed regulation that imposes significant costs on the banking sector (which politicians approve of) and the Eurozone crisis, which was caused by the sorts of overspending practices the Labour Party speaks with a forked tongue about (cuts are bad, except we know we need to do them, but wont say how, but the Tories must be doing bad cuts).

- "The government as major shareholder can "do something"".  Well yes, it could, it could sack the board and override its decisions.  However, if you were a private shareholder of the bank would you keep your investment in such a politicised bank?  What else would politicians do to it?  Forget that Labour happily let Hester get his salary and bonuses after he joined, it's just decided in 2012 to pursue him.  Government interference in a board of a bank set up specifically to run commercially so it could be privatised would be contrary to how it had been set up.

- "It was because of people like him that we now have a deficit crisis".  No it's not.  The budgetary crisis in the Eurozone, US and elsewhere is because of statist politicians addicted to spending money they aren't collecting in taxes.   This enormous lie is becoming part of the leftwing storyline about the crisis, and needs to be confronted head on as often as possible. 

What was left out?

- The success in turning around the financial results of the bank, and the scale of it.  What nasty little vindictive Labour MP could turn around a paper stand let alone an enormous bank?  Bear in mind these are people who gleefully supported Gordon Brown selling gold when it was the depths of its price and voted for ever increasing budget deficits.   The ignorance is palpable.

- Half of the bonus goes to the Treasury in tax.  Without the bonus the Treasury is not better off.

The government did badly out of this, politically, because it noted that his bonus was half that of last year's and because it insisted that interference would be more damaging (and it would have been).  It wasn't helped that the Chairman decided to forgo his £1.4 million bonus, but more appallingly this was all going on whilst Stephen Hester was on holiday overseas - so was unaware of the campaign of aggressive envy going on back in the UK.

So he has decided now to forgo his bonus, because he feels like a pariah.  What he has learned is that this is the price you pay for politicians selecting you, in good faith, to do a job, and do it well.  The same politicians who backed him to the hilt when they approved of his selection and his employment contract, are now baying for his blood, like the nasty, power hungry vindictive hypocrites that they are.

He could have told them to stick their job and that as far he is concerned they can go to hell, as he could walk into a job elsewhere with ease and without the hassle of petty little MPs surrounding him like hyenas.

As Allister Heath of City AM said today, "nationalising RBS was a monumental error; no bank must ever (be) bailed out again", but the real problem is that the bailout has changed the cultural and philosophical debate around capitalism and the role of the state.

In 2012 that debate will be central to politics.  At the moment it is characterised by the largely ignorant opposing capitalism but largely clueless about what else to do, but also an almost equally inept business sector incapable of arguing the moral as well as the empirical case for capitalism.

What the Stephen Hester bonus issue has shown is that politicians on the left are sinking their teeth into the old Marxist rhetoric of class and envy, with much of the press and media keen to ride on the back of it all.   By contrast, the politicians on the right are almost entirely incompetent and incapable of responding with anything other than some quiet arguments about practicality.

This year there needs to be a sound, loud, confident and intelligent fight for capitalism, or these sorts of mindless attacks will come again and again. 

By the way, you're no more likely to find intelligent and consistent moral defences of capitalism at Davos than you are in Pyongyang.

30 January 2012

New Zealand - far away without a care in the world

Having recently returned from a couple of weeks in NZ - almost entirely to see family and to get away from it all, I thought I'd start 2012 on the blog with a post about my observations as someone who has spent the last six year living abroad.  I've learned how much there is to appreciate in NZ, but also how much there is to bemoan.  It is something that can only really be understood once you have got used to how things work elsewhere, and what your expectations are around all sorts of everyday activities.

Whilst I was in NZ, the Eurozone crisis ticked over, Kim Jong Il died and Christmas happened.  However, the one thing you learn about being in NZ is that it is almost impossible to rely on the domestic media to know what is going on in the world, unless it is big.  Even then, you can rely on it to get things wrong - perpetually.

In NZ the economy appears to be ticking over nicely (no I didn't visit Christchurch) and there appears to be a level of optimism that is absent in Europe.  It can't all be the weather, as that was a bit patchy while I was there.  I put it down to naive lack of awareness of the stagnation in Europe and malaise in the United States.  Those I talked to about it appeared curious, but unaware of how it impacts New Zealand.  The real impacts are seen in how many more Japanese and Chinese tourists there appeared to be, relative to European and North American tourists, compared to previous years.  

The absurdly high New Zealand dollar is a crippler for tourists.   It was rare to ever think anything in NZ is cheap or good value.  The rip off prices for tourists seem absolutely ridiculous now.   Yes there are many items you can only buy in NZ that are quite unique and nice to look at, but they are not made by luxury brands in Italy, and they are not that special that foreign tourists are willing to fork out huge sums to buy them.   Asian tourists come to Europe for the European experience and will buy one or two luxury items while there, and a few items to remember it by.  NZ is not quite in the same league for shopping, what it has is scenery.

So anyway, what are the pluses and minuses I saw from NZ:

Pluses:
- Space!  You have LOADS of it, so much you don't appreciate it.  Why would ANY cities ever consider urban growth limits or intensification when you can offer so much living space to residents.  You do not appreciate how quiet and peaceful NZ is until you have spent lots of time in countries where you are never far away from towns or villages.
- Friendly service.  Service in the UK is variable, but rarely are retailers particularly friendly and helpful.  In NZ almost all were, including staff at food establishments that do not expect tips.  I nearly weeped with the standard of service I got at times, it was helpful without the "I'm obliged to try to sell you more" attitude that training foists upon some in Europe.  
- Supermarket packers.  Yes I know I mean New World, but it is brilliant to have someone pack your groceries. Ignore those infuriating self serve devices which have infected British supermarkets.  Far better to get a minimum wage teenager or grateful retiree to happily pack things for you.
- Well maintained roads.  I know why this is, and why it isn't like that in the UK and the US.  The more you keep politics out of decisions on road funding, the more that roads keep well maintained over everything else.  That includes signs, lines and lighting.  It is an absolute delight driving around New Zealand.
-  Seafood.  Seriously wonderful fish is available across NZ, even if at times it is a bit pricey.  However, you can't go past freshly cooked deep fried hoki or terakihi for fish and chips. Most British establishments absolutely wreck it by cooking cod in bulk so the top layer are dried out under heat lamps and the bottom drenched in fat. 
-  Bread.  Lighter, without the texture of freeze wrapped cardboard that much British mass produced bread has.  Almost all of it in NZ is far far more delicious than much of that which passes as bread in the UK.
- Ice cream.  Yes there are wonderful ice creams in Europe, but premium NZ ones are simply delightful.  I know Kapiti ice cream is Fonterra owned, but that hasn't done away with absolutely fantastic flavours.
- Scenery.  I only drove in the North Island and I have seen a lot of NZ over the years, but the one thing NZ has to offer over the UK and indeed many other countries is diverse scenery over short distances.  Driving in the UK is almost always tedious, with straight roads, few hills and little interesting scenery until you get quite remote into Cornwall, Devon, Somerset, Yorkshire, Wales and the Highlands.   Natural beauty with very few others to share it with is rather special.
- Rewarewa honey.  Beats Manuka.  It's truly heavenly.



Minuses
-  Braindead television news.  I once thought it couldn't get worse, but it has.  Stop telling people what to think about a story by slanting how you describe events a certain way.  Yes, you love disasters, celebrities and sport because your tiny minds can easily grasp the concept of good vs bad, you can't grasp politics or world affairs because your frame of reference is adolescent.  Seriously, NZ would be better off if TVNZ, TV3 and Prime all abandoned national news and broadcast infomercials instead, you would all be better informed.
-  Nanny State on alcohol. Why the hell can't I buy spirits or liquours from supermarkets?  Grow up New Zealand.  Yes there are some who have major alcohol problems.  Funnily enough you don't have less of this problem than countries which sell the lot at a multiple of outlets.  Beyond that, stop taxing it to buggery.   Yes it is cheaper to buy NZ wine in the UK, figure that one out.
-  Media mispronunciation.   Are there no people who can enunciate words?  TV in particular, but also some radio is full of cringeworthy butchers of the English language, and even worse butchers of foreign place names and personal names.  Who told you Kim Jong Il is pronounced Kim Yong Il?
-  Fruit juice.   Largely non existent in NZ, as most of the market is occupied by reconstituted fructose laden concentrate.  Freshly squeezed proper juices tend only to be orange, rare is apple available as a proper juice.  I know it is price, but there is no point drinking the cheap stuff.
- Yoghurt.  The lack of variety and with premium varieties resembliny desserts rather than actual yoghurt you want to eat, is rather dire.  What's wrong with rhubarb and vanilla, what about blueberry, what about boysenberry and blackberry?  Why so much damned sugar in it?
-  The accent.  Yes I've become a snob.  It's bloody awful.  If you have aspiration, try to de-nasalise yourself, otherwise it really can make one sound like you're a friendly naive idiot.  The PM leads the annoying accent stakes, but that may well be deliberate!
-  Rip off New Zealand.  How funny for the Honey Hive to be the most expensive place to sell its goods.  The pricing of "official outlets" and tourist spots is a serious rip off, when it proves not that hard to find the same products in other stores for 25-30% cheaper.   Yes I know it feels great targeting Johnny Foreigner because you think he's rich, but he's also not stupid. 

Oddities:
-  So many travel agents? Hasn't the internet been discovered yet?
-  Retailer websites with no useful information.  Why doesn't anyone put their products and prices online?  Why doesn't anyone offer to sell things online?  This is domestic websites, there should be no international bandwidth issues.   It is almost impossible to go online "window" shopping to see who sells what at what prices.  
- Ancient cars everywhere.  The Cuba of the South Pacific.  Mitsubishi Sigmas, Ford Anglias, Holden Kingswoods, Ford Falcons (XC, XD, XE), Holden Commodores, Ford Lasers, Mazda 323s, Ford Telstars, Ford Cortinas.  Seriously, someone should organise tours for UK car enthusiasts to have a look around. 
- Mr Ed on the Te Reo Channel.  Accidentally found this one, found it hard to stop laughing when I saw Mr. Ed on the phone saying "Kia Ora Wilbur".  Something inspired about doing that.

20 December 2011

Kim Jong Il's economic legacy

Let's test two of the great theories as to why North Korea is in poverty:

1.  North Korea has really only suffered since the end of the Cold War saw it lose markets and cheap oil.
2.  North Korea has also really only suffered due to the introduction of UN sanctions on trade with the country due to its nuclear programme.

Nonsense.  The effect of the end of the Cold War was to make things worse, but the relative decline is inbuilt in the system of rigid state socialism.

Look at this, from the Washington Post:

Source: Washington Post
Stagnation has been the norm in North Korea for 40 years.  The gap between rich and poor has been a gap between South Korea and North Korea.  From 1972 to 1987 South Korea was under the rule of a military led dictatorship and subsequently transitioned to a vibrant and very open liberal democracy.  However, South Korea's dictatorship allowed far more economic and personal freedom than North Korea.  Today the average South Korean has 20 times the income of the average North Korean, with freedoms and a way of life as distant from North Koreans as New Zealand does to Haiti.  

As the Washington Post notes.  East Germany had one-third of the per capita income of West Germany at the time of reunification.  North Korea has one-twentieth.

By contrast, South Korea is a pinup example of roaring success in economic development.  From 1953 when after the Korean War it had per capita income akin to that of Bangladesh, it is today effectively a developed country. 

Do we really need any more case studies of capitalism vs. socialism?

Kim Jong Il - A life of terror

It is difficult to exaggerate the absolute vileness of what Kim Jong Il presided over since the death of his megalomaniac father Kim Il Sung, he is perhaps only exceeded by Pol Pot, Hitler, Stalin and Mao in sheer numbers of those murdered, but the whole superstructure of the regime is such a layer upon layer of fiction that is defies easy understanding.  Almost everything about him and his regime was a lie, the reality evasion was on such a scale that millions died of mass starvation, hundreds of thousands lived and died in prison camps, including young children and the rest of the population lived under an ever present terror of facing oblivion due either to failure of the totalitarian state to deliver food and shelter, or because it would take them away.   

Kim Jong Il was born in 1941 in the USSR by his father, a small scale anti-Japanese guerilla leader who fled Korea with his wife Kim Jong Suk after a number of small successes in repelling Japanese imperialism and its cruel rule of Korea.  In the USSR Kim Il Sung learned of Marxism-Leninism and was impressed by the order and discipline imposed by Stalin.   Kim Jong Il would have been an insignificant small boy if his father hadn't been hand picked by the Red Army and Stalin's regime to be Moscow's plant in Korea.  He was brought along whilst the Red Army marched into the northern half of Korea at the end of World War 2.  Kim Il Sung had Soviet advisors and military assistance, as he set up a Korean communist party with Soviet alignment, which initially worked with and then purged and destroyed the indigenous Korean communist movement.  His ruthlessness, friendliness to Moscow and youthful charisma saw Kim Il Sung picked to lead the new state set up by Moscow to rival the UN/US backed Republic of Korea established in the south.  The Democratic People's Republic of Korea was born, and Kim Jong Il was 7 years old.

Kim Jong Il faced several childhood issues.  One was death of his younger brother to drowning, another was death of his mother in 1949 - allegedly exacerbated when she found out about Kim Il Sung's serial adultery (the "Great Leader" title not quite appearing yet though), and then the Korean War causing Kim Il Sung to evacuate with his children and new wife to be Kim Song Ae.

The world heard absolutely nothing of Kim Jong Il till 1973.  By then he had completed school and university, and was being groomed to be the successor.  Kim Jong Il had by then gained a penchant for expensive liquor, fast cars, young pretty women (he used his father's pleasure troops to recruit pretty young girls from age 13 to be trained to please him once they reached around age 15-16, in large numbers), guns and movies.   He lived the high life, drinking heavily (Hennessy especially), smoking and partying.  He never flew, and would happily arrange execution of those who displeased him.  His movie fetish became legendary.  He led establishment of a major film studio in Pyongyang, with multiple sets for different eras and countries.  He arranged kidnapping of actors, chefs and directors of Korean descent from south Korea and Japan, he also arranged for prostitutes to be brought in from various countries including Sweden.   It is notable his father died at age 82, but he couldn't manage past 70.

Yes, 70.  He is 70, not 69.

Between 1973 and 1980 he was referred to publicly in all media and books as "the Party Center" as he led day to day administrative business for his father.  In that exercise he successfully led various purges and ensured only loyal followers progressed to support him and his father, he also helped spear the unprecedented personality cult around his father, which after 1980 was duplicated for him personally.   The personality cult saw the glorification of a vacuous national ideology called "Juche", the constructions of statues and monuments across the country, and the completion of the cultural revolution that meant virtually all songs, films, books and art were focused on glorifying Kim Il Sung, the party, the state, Juche and all that was done by them.   Everything good was because of his father and later himself.  Everything that went wrong was due to the US imperialists, the south Korean puppet clique and the Japanese.

By the 1980s, Kim Jong Il had become the Dear Leader to his father the Great Leader and both operated as a pair.  Yet Kim Jong Il's high squeaky voice meant he was largely a recluse, living the high life, whilst ordering stories and tales to be written about his exploits.   Like his father it is claimed he gave "on the spot guidance" to hundreds of sites across the country.   What he did was perpetuate a system that create possibly the biggest and longest lasting prison state in history.

North Koreans have largely lived planned lives.   There is no private ownership of land, or indeed anything other than personal possessions.  Regular re-issuing of currency destroys savings.

Overseas travel was strictly prohibited, as was travel from one's own town or village.  Internal passports strictly regulated where anyone could travel, and life beyond one's home town was available only to few.  

News media was strictly under total state control.  All media reported to the people how lucky they were to live in the country and that people worldwide envied them.  They were told that South Korea was a state of slaves where Americans raped girls and kept Koreans as servants and mistreated them, starving them.  They were told everywhere else in the world was full of crime, starvation, war and deprivation.  Satellite TV was unavailable.  Foreign broadcasts were unavailable.   Radios were banned except for locally made devices with no tuning dial so that only local signals could be picked up.   The life in North Korea in the 1980s was hermetically sealed from the world.  Foreign popular culture was unknown.  Elvis Presley, Mickey Mouse, the Beatles and almost any movies, songs, fashions and brand from elsewhere were unknown, except to the elite.

Every day was planned.  Jobs included political education every day, people were constantly told to work harder and longer and never complain, be grateful and be frugal.   Every week every adult would go to criticism sessions where they must confess their own limitations and then accuse others of the same.  Every week one would fear being made a scapegoat.  Photos of both Kims were mandatory in every home, office, school classroom and public transport vehicle.  They had to be kept in perfect clean condition or punishment would be meted out.  Destroying newspapers with their images on them was forbidden.   All children were taken from their parents several hours a day into creches to learn their first words "Kim Il Sung (and latterly Kim Jong Il) is your father".  Children taught to owe everything to the Kims, and to put loyalty to them above their parents and friends.  Taught to be snitches for the leaders.  Taught to be part of the Police State.   Red Guards from their young teens, loyalty to leader and party first, and they would be rewarded if they reported on relatives and friends who were disloyal.

Kim Jong Il was a part of that and changed nothing when his father died.   When Soviet oil and aid ceased to flow, the economy was not reformed.   It remained centrally controlled and managed, entrepreneurship remained illegal, no freedoms were granted.   As a result, he continued to maintain a policy of terror.   Individuals feared that if they were found to be disloyal, they and all their relatives would be imprisoned in gulags - slave labour camps where they would work 16 hour days, 7 days a week, eating next to nothing.   Children from babies up would be included.  Abuse, sadism and torture are rife - reports have also come out of chemical and biological weapons tests being applied to some inmates.  

Even outside the gulag system the mass starvation of the late 1990s was due entirely to the failure of the entire economic system to be productive and let people respond to demand, supply and reason.  Adopting "non-juche" farming techniques was forbidden, so millions starved, desperately trying to eat wildlife, bark, soil, weeds, whilst propaganda signs urged them to "only eat two meals a day".   Kim Jong Il ate lobster, drank liquors and remained obese.

He could have reformed his country, what he did was next to nothing.  The biggest revolution has been the introduction of a mobile phone network that pre-selected elite can use, but which is effectively allowing people to network without easy state surveillance.  He has also seen, informally, the borders become more porous, as corruption and awareness of the outside world has spread among the more privileged classes, especially as technology has slipped into the country, with very cheap CD and DVD players, and CDs, DVDs from south Korea via Chinese sources.  He stopped a military coup by raising the status of the military into the most powerful force in the country, essentially usurping the party.   

North Korea today is a military state led by a personality cult family.  Its main businesses are arms, narcotics, counterfeit currency and minerals.   Kim Jong Il visited China several times and China showed him the results of its dramatic reforms, but he was unmoved - believing that it was too risky to allow Koreans to set up their own businesses and interact freely.  The result is a dark, polluted, cold, state of terror, horror, starvation and fear.

Unlike official propaganda, and the parroted propaganda from Pyongyang's useful idiots in the Korean Friendship Association, who stick their deluded evil tongues up their figurative fundament of Kim Jong Il, he will be remembered as a short inadequate playboy murdering tyrant whose policies and approaches resulted in the deaths of millions, and suffering of tens of millions.

What is left is a country with exhausted broken infrastructure, an enormous military armed with weapons of mass destruction, unproductive agriculture, massive untapped mineral resources, a police state and a people whose lives have been wasted through ideological education and decades of lies and terror.

Reforming, modernising, freeing and re-educating this country is a monumental task.  Consider fixing East Germany to be like helping an overweight smoker to become fit and normal size, fixing North Korea is like helping a senile centenarian become an Olympic athlete with a Ph. D.

19 December 2011

Kim Jong Il's death facts and sources UPDATES

I was driving near Taupo when I heard the news about Kim Jong Il's sudden death, and missed turning off.  Perversely you might think, I have a relationship with the DPRK, given it is the most totalitarian regime the world has ever seen - and know people there.  I studied it extensively in the 1990s and travelled there.   I am overwhelmingly joyous about his passing, but am thinking a lot about those who I know are there and who are looking for reform to come, knowing there must be change.  However, I am going to be driven nuts by reporters who are going to get a lot wrong about the place.

Let's get some points clear:

1.  Kim Jong Il was 70 NOT 69.  He was actually born in 1941 in the Soviet Union, not 1942 on "sacred" Mt. Paektu whilst his father was leading the liberation from the Japanese.  The 1942 birth year is a fabrication which appeared in the 1970s in publications.  The sole reason was to match his father, Kim Il Sung's, birth year of 1912.  So when Kim Il Sung turned 60, Kim Jong Il turned 30 etc etc.  The point of his birth in the USSR (near Khabarovsk I believe) is that Kim Il Sung had fled to the country due to the Japanese takeover, along with his mother Kim Jong Suk (who died in 1949 under circumstances that have multiple versions).

2. Kim Jong Un is expected to succeed him, but reality is likely to be quite different.  There is a significant power struggle about to happen (there was one when Kim Il Sung died as his second wife, Kim Song Ae sought to overthrow Kim Jong Il), and the list of members of the National Funeral Committee is very significant (see article here).  Kim Jong Un leads the list, number two is the rather  elderly Chairman of the Supreme People's Assembly Kim Yong Nam, Choe Yong Rim is third, and is Prime Minister and an ally of Kim Jong Il and Kim Jong Un.  Those two are close allies and expected to ensure Kim Jong Un leads.  Ri Yong Ho is number four, and is effectively now de-jure head of the military as a whole, and his ability to ensure loyalty to Kim Jong Un is likely to be critical.  At 69 he is not too old to achieve that, but his name will be one to watch.  Kim Yong-Chun is alongside him and may be expected to be a challenger as head of the army.

3.  Kim Jong Il's closest living relative is his sister Kim Kyong Hui, the most powerful woman in the country.  She may well seek to shadow Kim Jong Un because she is sole remaining issue of Kim Il Sung and Kim Jong Suk.  Kim Jong Il's half sibling Kim Pyong Il is not listed in the funeral committee, and was reportedly in Pyongyang earlier year because his mother- Kim Il Sung's second wife Kim Son Ae, is terminally ill.  He may seek to challenge Kim Jong Un, but has not be around in the country sufficiently to do so.   Kim Pyong Il and Kim Kyong Hui are the two people best placed to mount a civilian challenge of the leadership.

4.  North Korea is not as isolated as it once was.  The elite have mobile phones and are extensively aware of life in the outside world, with DVDs, CDs and other material circulating among the ruling classes.  Yet, the mass of the population do not have a clue, and may think the world is mourning with them.  They haven't the slightest clue of the wealth prosperity and freedom of South Korea.  Internet access is not available to anyone except a tiny elite, satellite TV is only available to that elite and in three hotels in Pyongyang, and it is a crime to own a radio that can receive foreign broadcasts.

5.  He died TWO DAYS AGO, which is astonishing.  It is telling that so much time passed compared to news of the death of his father.  Kim Jong Un will have sought to ensure he was not directly threatened.  However, it will be far more interesting in coming months.

The latest report is that the country is under curfew, under actual visible martial law.

If you want the most useful coverage of events then you will find it hard to beat the following sites:

- Daily NK - Providing the most regular, up to date and informed coverage of events.  In English, but originally Korean.   If you use any single source to follow events in coming weeks, use this.

- North Korea Econ Watch - Russian academic Andrei Lankov's excellent blog on events in the DPRK, with many sources of those who do business, travel and visit there.  Lankov is one of the world's leading DPRK watchers, with some fluency in Korean, as well as English and Russian, and a long history of visiting the place over many years.

- North Korea Leadership Watch - Self explanatory blog by Michael Madden, includes a great Kim Jong Il family tree

North Korea's own state monopoly news agency (no others allowed, absolutely no free speech or independent media or publishing of any kind) the Korean Central News Agency is here in English.

North Korea's international radio station, Voice of Korea in English
More will be added in coming days

UPDATE 1:  No foreign delegations allowed to Kim Jong Il funeral or for mourning.   Big questions regarding existing Western tour groups in the country.

UPDATE 2: TV3's Nightline coverage (New Zealand) is sloppy.  First, Kim Jong Il has NOT been the "Dear Leader" for over 10 years, but rather "Leader".  Secondly, the "military first" policy (Songun) is not "60 years old".  It dates from 1995 although is claimed to have arisen in 1961.

UPDATE 3: Daily NK is clearly managing to get unofficial reports from the DPRK presumably through a mix of sources.  Markets closed, night curfews, people prohibited for being outside.  Particular issues in the town of Musan.