So if these lines closed...

According to Stuff Dr Cullen has released a list of railway lines that were "threatened with closure" if the government didn't make you pay to buy the trains that ran on them.

Let's remember the government bought the track back a few years ago, so the lines themselves wouldn't close - someone else could have operated on them. Let's also remember that even before Labour was elected, the government owned the LAND under the track, so could always have let someone else re-lay track if the railway was going to be a good idea. So in truth nothing much would have been lost. However, let's look at the list:

- the Overlander. Not a line, but a passenger train service. Now given that Toll reinstated this train without subsidy recently, either it isn't going well, or it's a bluff. Either way it's hardly that important, just nostalgia that should say the government keeps it going.

- the North Island Main Trunk line between Te Kuiti and Palmerston North: Now that sounds like a bluff. If you close that, you essentially have dismembered the key north-south container route. If the electrified main trunk line isn't worth it then there is a serious issue about the viability of long haul rail freight in NZ. I personally doubt that would have been closed, but if the figures show it isn't worth keeping open then claims about its fuel efficiency and everything else seem specious.

- Northland: Assuming that means all lines north of Helensville (where passenger service ends or is about to), I'm hardly surprised. The trains are relatively short, lightly loaded, the infrastructure is very old, and the routes circuitous and long been height/weight limited. The scope to do more in Northland is low, which is why the proposed Marsden Point branch line doesn't have Northland Port lining up to pay for it.

- Taranaki: Assuming that means all lines from Marton (and Okahutuna) through all of the Naki. Well that means milk trains from Hawera aren't viable, nor is the container traffic. Now the line from the north to Taranaki is very expensive and hardly a surprise, but from the south is. I would expect Hawera south to be marginally viable, but the rest may well be questionable.

- Napier-Gisborne: No brainer really, a couple of trains a day is not a viable rail link. It would be missed for sentimental reasons, the logs in Gisborne leave through the Port of Gisborne, and the rest are trucked the short distance to Napier.

- Hawke's Bay line: Assuming this is all south of Napier, this isn't much of a surprise. It is at least marginal, although milk south of Dannevirke would seem to be marginally profitable.

- north of Wairarapa: Again hardly a surprise, main use is as a diversion from incidents on the Wellington-Palmerston North line. Nothing much to serve here.

- Greymouth to Hokitika: Expensive to maintain old line, a bit of dairy traffic but nothing that couldn't be trucked to Greymouth. The money on the coast comes from the coal traffic, which seems secure.

- Invercargill to Bluff and Wairio: Port at Bluff is served really by Southland which means distances too short for rail and for locations where no railway exists. Wairio is about coal and is a very old line. If the coal isn't worth moving then this line has no future.

Remaining then is Auckland commuter, Auckland-Hamilton-Te Kuiti, all of the Bay of Plenty log/timber oriented lines, Wellington-Palmerston North, Wellington commuter, Picton-Christchurch-Dunedin-Invercargill and West Coast-Lyttelton for coal.

If you leave out the main trunk (which I doubt would close), then there is a lot of rail left which appears to be profitable. So why the panic? Especially since the government owned the track anyway and could allow anyone else to use it (if they were so inclined).

UPDATE: So if you read another Stuff report it also says the Picton-Christchurch line is threatened, but then only talks about "lines in Northland, Taranaki, Hawke's Bay, Wairarapa and Invercargill." Not all then. Come on, can't the same news outfit get the same story consistent? Sheesh.

Labour legislates to allow more fuel tax

Yep according to Stuff, regional councils will be able to levy up to 5c a litre to pay for big road projects (you know the ones that the users of the road wont pay for) and another 5c to pay for transport other people use, like public transport, walking and cycling.

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Labour is making it seem soft by requiring it only be 2c a litre in the first year, but you can be sure that local government will take full advantage of tax powers that it can't be fully accountable for.

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This is an appalling way to raise funds for transport. It includes an excise tax on diesel, for the first time in many years, and will mean that again all motorists will pay for projects that only a few benefit from. It will also create an appalling boundary effect between regions. You can be sure service stations at the edges of Auckland and Wellington, which will be keen taxing regional councils will lose out, whereas those on the edges of Manawatu-Wanganui, Waikato and Northland will gain from having lower fuel tax. Fill up in Eketahuna not Masterton, or Levin not Otaki.

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This tax is unnecessary, current spending on roads and public transport is at a record high. There needs to be a serious review of the quality of that spending, and the ambitious plans of ARC to build a huge electric railway system that will need enormous subsidies need some cold-hearted hard analysis. Similarly WRC's love affair with Transmission Gully needs the same. Motorists are paying record fuel prices already, and to hit many of them for the benefit of a few, for particularly poor value projects, is not good public policy.

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National's first transport policy priority if the wins the election is to do a serious review of the economic efficiency of the projects likely to be funded by this measure, and the other major projects underway, both road and rail. Labour has poured a fortune into building roads and subsidising public transport, much of it long overdue, but I suspect it has gone too far, too fast and in the wrong ways. Of course this is what happens when other people's money starts being reallocated on the basis of politically determined strategies.

T shirt banned by NZ censors

Warning content below may offend - seriously don't read any further if you are easily shocked....

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The tshirt concerned is from the band "Cradle of Filth" and depicts a woman dressed as a masturbating nun, with the words "Jesus is a Cunt". The woman concerned appears to be enjoying herself and her breasts are bare with her genitalia concealed only by her hand. I haven't placed a copy of the image here out of respect of Christian readers, because I want them to at least understand my point - and besides, Google will enable anyone to find the tshirt within minutes.

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The Office of Film, Video and Literature Classification (OFVLC) has deemed the tshirt is now banned. Yes banned. It is "grossly objectionable due to its obscene content" and so is injurious to the public good. Yes you can face imprisonment for possessing that tshirt now, whether or not you knew it was objectionable. You could also face imprisonment for selling it, giving it away, letting a child see it - in fact, that's it. You see "objectionable" places the tshirt on a par with child pornography - so a tshirt of a piece of art is cross the threshold of unacceptability like a video of a child being raped and murdered.

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Hmmm.

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I can see why some would be upset by the tshirt. The words on the tshirt would shock and offend any Christian - but then if there was a tshirt that said the same about Charles Darwin, Ayn Rand or myself, I might be shocked, but I wouldn't want it banned. I'd think less of the person who might wear it, but that's it. Hardly a reason to make it criminal. Words on a tshirt that are not defamatory (sorry Christians, Jesus isn't alive by any objective legal definition) should not be banned - they are words, they offend but do not harm. The Society for the Promotion of Community (of Christian Fundamentalists') Standards (SPCS)said the words are "grossly obscene and blasphemous language directed at the Person of the Lord Jesus Christ, Who is worshipped, adored. praised and revered as the central Person of Christianity". As Stephen Fry once said "so you're offended? So fucking what?"
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I am offended daily by the vileness of the actions and words of individuals and governments, I'm offended by people who don't wash and use the tube, I'm offended by foul mouthed yobs at 1am shouting outside our flat randomly, I'm offended by the BBC wasting money it took from me by force to pay exhorbitant salaries to people on commercially oriented programmes, I'm offended by restaurants that don't give me what i ordered. The world does not exist so governments can protect you from being offended.

The question I want to know, is that if it is illegal to have those words on a tshirt, is it illegal for me to even have them on this blog? Well US law protects me I expect given the hosting of this site - but if you can't write that phrase, then it has serious implications as to where the line is drawn on offending people through writing!

So what about the image? Was the woman in the image (I believe it was a photograph) forced to pose that way or reveal herself? If so, then there is an issue of assault and she would be a victim. If not, then let's think carefully - could she pose like that in someone's premises legally?

The answer is yes. There is no crime in a woman dressing as a nun, exposing herself and masturbating assuming she consents and is of age, which appears to be the case. So again, we are just talking about people who would be offended by the image. So let's deconstruct this. The person depicted on the tshirt isn't offended. The person buying or owning the tshirt isn't offended, but others not involved at all in the tshirt, except seeing it - are.

So we are to protect people from being offended from seeing an image that, in real life, would be perfectly legal to copy. This is rather unlike child pornography, where you are in serious criminal charges for attempting to undertake those activities in real life.

So why ban it? Well it appears the OFVLC is protecting Christianity and chastity, which seems rather strange as I didn't think it existed to do that. SPCS quotes this statement from the decision:

"The injury to the public good that is likely to be caused by the availability of this T-shirt originates from the manner in which it associates an aggressive and misogynistic meaning of the “harsh, brutal and generally unacceptable” word c### with Jesus Christ, and depicts an image of a chaste woman engaging in sexual activity. A fair interpretation of the messages conveyed by this T-shirt is that Christians should be vilified for their religious beliefs, and that women, including chaste and celibate women, cannot stop themselves engaging in sexual activity."

So there is injury to the public good simply by using a rude word with Jesus Christ? What if I say Kim Il Sung is a cunt? That will offend millions, but so fucking what?

The "image of a chaste woman engaging in sexual activity" is a curious description of something "bad". For starters the woman may not have been chaste, but was simply a model for the t-shirt. Secondly, the first sexual activity of all women is presumably when they are "chaste".

Does the tshirt say or imply Christians should be villified? Hardly. It is anti-Christ (careful use of the word), and depicts nuns as being sexual - which undoubtedly some are, and funnily enough the law doesn't criminalise them if they do or don't. However it isn't seeking oppression of Christians, it offends their primary prophet, but it is a stretch to say it villifies them. Does it imply that women cannot help themselves engaging in sexual activity? Well it implies the one on the tshirt can't, maybe some nuns can't, but then again, so what if it does? Would a tshirt that says "slut" and depicts a woman masturbating without wearing nun gear be criminal? Would a woman wearing a tshirt that says "i'm a slut" be criminal?

Let's be clear. I wouldn't wear this tshirt, I wouldn't listen to this band. I wouldn't be impressed by someone who did wear it, but the idea that you can be imprisoned for wearing it is frankly absurd and offensive.

I know many Christians will cheer this decision - but some of them wouldn't cheer if they faced the same offence for a tshirt that might say "gays carry AIDS" or something else that reflects their own beliefs but offends others.

Censorship law should simply not exist because people get offended, it should only exist to protect victims of real crimes. No crime was committed in the production of the tshirt design, so it should be nobody else's business.

You can ban anyone from your own property from wearing the tshirt and I have no objection to a mall owner or any other private property owner telling someone to leave if they wear the tshirt. That should be your right. However, to ban possession of the tshirt generally, across the board is absurd.

So in New Zealand, wearing this tshirt in your own room is a crime. However you can have a woman doing exactly what is depicted in this tshirt and it is wouldn't be.

By the way this tshirt caused an issue in Perth, WA recently. A 16yo has been charged with "offensive behaviour" for wearing it. Yes, the Police have their priorities right, and of course the Christian right is cheering on the prosecution.

Don't believe for a moment National would change this, or even ACT. Yes I know there are "higher priorities", but think about it. If someone in your family had criminal charges for owning this tshirt, buying it off Ebay and it being intercepted by Customs and the like - and presumably even downloading the image from the internet - would you still not care?

oh and what's to be banned next?

Hattip on this case to no less than the Society for the Promotion of Community Standards, forever cheering on the suppression of tshirts with dirty words and bare breasts.

Story of a couple of neighbours

One man with a kindly face, let's call him Mr. T used to do business with the man next door. He would sell him various things and the man next door was quite wealthy, he and his wife would regularly go on overseas trips and always wore excellently fitting suits. When they were away they'd have a nanny looking after the children. The man next door, let's call him Mr. R, had quite a family of kids. However he was rather cruel to them. Sometimes they would have nothing much to eat, sometimes he or the nanny would beat them, lock them in a room and hurt them again and again, and threaten them. Well this is what the kids told Mr. T, but he wasn't so sure that they hadn't provoked Mr. R. After all, the kids used to loved Mr. R, and he thinks the kids have some other friends who tell them what to think. He tries not to notice the blood, the screams and the fact that the odd kid has scrambled into Mr. T's yard looking for refuge and keeps hiding.

This has been going on for some time and the oldest kid (Master M) had had enough and has the support of the other kids to boot their father out. However, the father threatened the kids to be on his side, he told the nanny to beat them up unless they say how much they love Mr. R. Mr T. doesn't believe Mr. R would do such a thing and that it is lies spread by the outsiders, he says the oldest kid and Mr. R need to sit down and sort things out. However, when Mr T. leaves, Mr. R gets the nanny to try to catch Master M, put him in his room and gives him a thrashing for being obstinate and ungrateful. After all Mr. R has led the household for 28 years.

Things with Mr. R have been getting more difficult though. Some of Mr. R's kids have told others that a couple of the kids have been killed by the nanny or other staff, and the kids are sick of nearly starving all the time while Mr and Mrs. R go off to Italy, Egypt or the like. Mr. T says that the kids and Mr. R need to sort it out, and continues to try to help. Mr. R just tells the kids to behave or they will be thrashed, beaten, locked up and maybe something worse will happen to them.

The story isn't over though, because Mr. T has given up worrying about Mr. R's family. It's a surprise really because Mr. T and the club he belongs to used to care a lot about them 30 or so years ago when the nasty Mr. I looked after them, and treated them all as second class citizens and beat them up if they didn't stay in their place. Mr. R said they were equals and was somewhat loved for that.

Mr. T just thinks it is up to the kids to sort out whether Mr. R is head of the household or not, he doesn't care that Mr. R is armed, his nanny and housekeepers are armed, and he has killed a couple more kids to emphasise that he is in charge. The funny thing is the kids had a vote on it, and Mr. R told them that if they voted for Master M. they would all be thrashed severely, maybe even maimed or killed. Mr. R said they wanted him anyway. That was good enough for Mr. T.

Mr. T is happy believing Mr. R that the kids who he beats, starves, tortures, maims and kills want him to still run the household. He still sells Mr. R food, electricity, petrol and the like, and still has social meetings with him. He wont help the kids, they should figure it out for themselves.

Shame it's not fiction

The arts are too important to state subsidise

An excellent article in the Daily Telegraph by conservative columnist Simon Heffer (who is regularly disagree with) today argues forcefully for the arts, but equally so that state subsidies are corrosive not conducive to civilising society.



He talks of the view of composer James Macmillan:



"He observed that we are trapped in "a cultural regime which adjudicates artists and their work on the basis of how they contribute to the remodelling, indeed the overthrow of society's core institutions and ethics"; or, in sum, the view that "anything that is not Left-wing is intrinsically and irredeemably evil".



Furthermore: "He would tell me how he would attend meetings of the Society of Composers and sit aghast as profoundly untalented people sat around complaining about the lack of state funding for their "jobs". (George) Lloyd, who had hardly ever received a penny in public subsidy in his life, could not grasp this mentality."


If people wrote music that others wanted to listen to, they would not need a cultural welfare state. As Mr MacMillan has found, they go out and buy CDs, they attend public performances, and reward excellence by patronage.


Lloyd went further: he always argued that if the state paid composers to write what they liked, they would write self-indulgent rubbish."


So state subsidies can fund rubbish, no surprise there - you are forced to pay for what you don't like, as if it is "good for you".



However Heffer argues that while the moral case for ending state subsidies is clear, the arts do need money:



"I cannot, to use an old cliché, see why bus drivers should pay taxes so that I can have a subsidised seat at Covent Garden. However, I am equally convinced that, if the arts are not subsidised in some way, we shall career ever more quickly down the path to being a nation of philistines."



By that he means tax credits, I'd argue that it would be better simply to lower taxes generally so that the arts, like all other activities would be better able to thrive as people would have more money to spend on what they enjoy.



It is always curious how those who despise elitism and business success are all too keen to force elitism onto taxpayers in the form of the subsidised arts. It is a vile concept that someone who is an "artist" deserves to be paid money by force from those who simply don't like what they produce. Why can't artists that produce what nobody is willing to pay for simply be allowed to fall by the wayside?



"Those "artists" who feel the state owes them a living, and who in return embark on the destructive project Mr MacMillan so rightly identified, would have to learn the difficulty of having no merit. State funding in its present form encourages this poison in our culture and in our society. One day, we might have a Culture Secretary with the sense, and the moral vision, to reform it."