Jamie Whyte's "one law for all" speech was disappointing. Not because of what his end goals are (which are largely ignored by his critics because he gave them so much else to aim at), but because the rhetoric was clumsy and in my view, counter-productive.
One of the most corrosive elements in New Zealand is the widely held consensus amongst most political parties and indeed the bureaucracy and media, that there remains a strong element of racial determinism around the lives people lead, at least for Maori. This being the idea that the reason Maori on average perform worse in terms of a wide range of social indicators compared to individuals from other ethnic groups, is due to a mix of the legacy of what happened to their ancestors (which seems not to hold back refugees from genocides from living memory) and a system that doesn't "meet their needs". The latter because "the system" is "designed for Pakeha" (not because state provided services aren't necessarily very tailored to individual need).
It is post-modernist structuralist theory which posits that because Maori are (the descendants of) the indigenous people of a land that was colonised (and then gained independence), they are structurally disadvantaged. With this thinking you can conveniently blank out individual cases that prove how flawed all of this is, like the young Maori woman I once met who got a government scholarship to pursue her law studies, a scholarship open only to Maori - she was proud, because her parents were lawyers. Not exactly a scholarship that was lifting someone from a below average background.
The view perpetuated by the Greens, Labour, Mana/Internet/Opportunist, Maori Party and much of academia is that she is inherently disadvantaged because she is a Maori woman (doubly disadvantaged).
Forget that her family easily had an income several times that of the average household (so one can argue that her family long ago climbed out of disadvantage), that gets blanked out - the system structurally disadvantages her against a young man from a single parent household with no family history of tertiary education. Her race was deemed to transmit disadvantage in a system that "creates" it. The same quackery justifies all sorts of affirmative action programmes, which when government funded (I couldn't care less if private companies run them) are picking winners on the basis of race, out of a sense of "fairness", as if treating individuals differently on the basis of race somehow "redresses collective unfairness". That is, of course, nonsense. There is no collective brain or life, just individuals living their lives, and if the state decides that one individual on the basis purely of characteristics she can't choose, deserves privilege over another, then it is simply engaging in the unfairness it is purporting to address.
Unfortunately Jamie Whyte's rhetoric hid the real point, which was I think a major strategic error for those of us who want to move on from racial determinism and neo-Marxist structuralist interpretations of power, capitalism and society. The mistake many have jumped on is misconstruing a detail around educational quotas (which is not where the debate should lie) and the pre-revolutionary France comparison (which was historically wrong), but I think his two biggest mistakes were:
- To not focus on how the current system privileges a few Maori over everyone else (including other Maori);
- To not sell the optimistic case for individual empowerment and diversity.
One of the most corrosive elements in New Zealand is the widely held consensus amongst most political parties and indeed the bureaucracy and media, that there remains a strong element of racial determinism around the lives people lead, at least for Maori. This being the idea that the reason Maori on average perform worse in terms of a wide range of social indicators compared to individuals from other ethnic groups, is due to a mix of the legacy of what happened to their ancestors (which seems not to hold back refugees from genocides from living memory) and a system that doesn't "meet their needs". The latter because "the system" is "designed for Pakeha" (not because state provided services aren't necessarily very tailored to individual need).
It is post-modernist structuralist theory which posits that because Maori are (the descendants of) the indigenous people of a land that was colonised (and then gained independence), they are structurally disadvantaged. With this thinking you can conveniently blank out individual cases that prove how flawed all of this is, like the young Maori woman I once met who got a government scholarship to pursue her law studies, a scholarship open only to Maori - she was proud, because her parents were lawyers. Not exactly a scholarship that was lifting someone from a below average background.
The view perpetuated by the Greens, Labour, Mana/Internet/Opportunist, Maori Party and much of academia is that she is inherently disadvantaged because she is a Maori woman (doubly disadvantaged).
Forget that her family easily had an income several times that of the average household (so one can argue that her family long ago climbed out of disadvantage), that gets blanked out - the system structurally disadvantages her against a young man from a single parent household with no family history of tertiary education. Her race was deemed to transmit disadvantage in a system that "creates" it. The same quackery justifies all sorts of affirmative action programmes, which when government funded (I couldn't care less if private companies run them) are picking winners on the basis of race, out of a sense of "fairness", as if treating individuals differently on the basis of race somehow "redresses collective unfairness". That is, of course, nonsense. There is no collective brain or life, just individuals living their lives, and if the state decides that one individual on the basis purely of characteristics she can't choose, deserves privilege over another, then it is simply engaging in the unfairness it is purporting to address.
Unfortunately Jamie Whyte's rhetoric hid the real point, which was I think a major strategic error for those of us who want to move on from racial determinism and neo-Marxist structuralist interpretations of power, capitalism and society. The mistake many have jumped on is misconstruing a detail around educational quotas (which is not where the debate should lie) and the pre-revolutionary France comparison (which was historically wrong), but I think his two biggest mistakes were:
- To not focus on how the current system privileges a few Maori over everyone else (including other Maori);
- To not sell the optimistic case for individual empowerment and diversity.