So Te Pāti Māori opposes one-person one vote liberal democracy?

 What to make of this?

and

The MP of Waiariki, thinks that to implement the Treaty of Waitangi, Parliament should have 50% representation from Tangata Whenua and 50% representation from Tangata Tiriti. Presumably his reason for doing this is because it "isn't fair" that a majority, in a liberal democracy, without constitutional limits on power, effectively mean the tyranny of numbers. This is a view that on the face of it, I sympathise with.  

Anyone who thinks a democracy can protect the rights of people under any jurisdiction, in itself, is a fool. So he has a point... perhaps if liberal democracy in New Zealand actually protected individual rights (which include the right of any group of individuals, such as Iwi, Hapū or Māori in general to organise on voluntary grounds), including property rights, then Waititi and his supporters could avoid fearing some sort of backlash, racist or otherwise, against living your life peacefully.

However my fear is that he doesn't really just want to be left alone, but actually wants to wield power much more widely, (although I am open to being proven otherwise, as he is far from being a conventional politician).

It's important to know what it means to want a 50/50 Parliament with half of the representation being Māori and the other half Tangata Tiriti, because according to his colleague, Debbie Ngarewa-Packer, it isn't the population being split in two, it's the population being split in three.

Before you jump to the conclusion that this is simply a nationalist grab of power that has nothing to do with liberal democracy, you need to understand it isn't just about race, it's actually about political belief as well. You might assume Tangata Tiriti are the people who are entitled to live in Aotearoa because the Treaty of Waitangi established a framework to enable peaceful co-existence between Māori and settlers, but apparently not.

Writing in the NZ Herald, Debbie Ngarewa-Packer (list MP), claims the population of New Zealand is classified into not two (!), but three types of people:

• Tangata Whenua (people of the land. Māori);
• Tangata Tiriti (people of the treaty); and
• Everyone else.

Ngarewa-Packer wrote rather obliquely what she meant by all three groups in that same article.  It's worth quoting to get the gist of her meaning:

Tangata tiriti are people who don't argue the existence of Te Tiriti o Waitangi as our founding document. They promote the partnerships it intended, moving away from transactional engagements, preferring lifelong relationships.

They are secure in themselves and know we are equals, one as tangata of the whenua (people of the land) and one as tangata of the tiriti (people of the treaty). ...

Tangata tiriti understand te tiriti didn't create special rights for Māori - we already had Māori social structures and systems of lore in place....

They're comfortable loudly declaring they're recovering racists, and they teach anti-racism, extremely secure in knowing their place side by side with tangata whenua ushering in a new Aotearoa.

Tangata tiriti accept and appreciate the reason they live in Aotearoa is because te tiriti gives them citizenship and mana equal to tangata whenua. This doesn't denounce their own culture, it strengthens their stand on the whenua they've chosen to live on. 

So it's not just about not being Māori, you have to buy into a whole ideological set of beliefs and views to earn the status of Tangata Tiriti. This includes accepting the reason you get to live in NZ is because the Treaty gives you citizenship on the land you've "chosen" to live on. 

The fact you may have been born here (or indeed your parents were as well) and may be born of any mix of ethnic or migrant origin is irrelevant to her. Identify as Māori, and you have an automatic right to live in Aotearoa, but if not, you have "permission". It's not "blood and soil" nationalism, but it certainly isn't "equal".

It is akin to granting someone a residency visa,  you should be grateful "we" let you stay, but your entitlement to stay depends on you behaving.

Part of it is that you need to embrace the Māori nationalist version of "original sin". No matter your background or your thoughts or deeds, or being English, Pasifika, Chinese, Jewish, Indian in descent you are a "recovering racist". You must admit it, and preferably evangelise to others about your and their racism, and of course your "privilege". Although it's unclear if being distantly descended from settlers in the 19th century who occupied land taken from Māori is more privilege than having fled Vietnam on a boat in 1976.

So that's your path to being Tangata Tiriti, although it's far from clear how that could be policed.

Of course, like mild nationalists, the definition of the "other" group is more by inference. It's everyone who doesn't support this view of the New Zealand constitution or the rights of citizens or politics. If you don't think you are racist, don't think you have NZ citizenship as of right, rather than permission, and don't buy into Māori-only seats at local government, then you're the others. You're not Tangata Tiriti, you are racists and possibly white supremacists ("white" being quite a wide definition presumably). There isn't much tolerance in the Ngarewa-Packer world for debate and discussion about the role of the state and individuals.

The whole ideological foundation of this is not one that treats the smallest minority as the individual, and individuals each with indivisible rights and freedoms, but one that collectivises everyone into groups, each with different rights.

Now I have quite some support for Māori wanting control over their own affairs, including their property and to run their own institutions, as long as it shrinks the central government role (and taxation alongside it), it's all consistent with my philosophy. I really don't care if Waititi or Ngarewa-Packer and others want to live their lives in peace with businesses, schools, hospitals etc. I don't care about your race or background if you want to do that, I want a state that simply protects us from each other.

but I do care if the purpose of this is to create an ethno-nationalist defined autocracy, where some citizens are more equal than others. Even if the Tangata Tiriti category is magnanimously expanded to just mean everyone who isn't Tangata Whenua, it still destroys equality before the law and government. A government which gives more weight to your votes because of your ancestry is a racist government, it doesn't treat people as individuals, it treats them as members of collectives, and that's a path that leads to tyranny.

It's certainly not a view held by any other political party in Parliament, I should hope.

What to hope from a new National Leadership?

National almost certainly will lead the next change in Government, so it matters.  

So what could I hope for from Luxon, Willis and the others?

Here's some ideas...

1. A declaration of principles that form the basis for making decisions on policies.  I don't remotely expect it to be anything as radical as where I would go, but I'd expect some recognition that individual freedom matters alongside personal responsibility for your life, that a property-owning market-oriented liberal democracy is worth promoting and protecting, that people should be treated on their merits and their deeds, not their background, their family, race, sex or other irrelevant factors. I'd like to hope that there is a strong belief in robust debate and freedom of speech, that seeks not to frighten people into silence, but also a belief in playing the ball not the person.  
2. Differentiation from Labour based on principles.  This means defaulting not to spending more taxpayers' money but getting out of the way of individuals, businesses, community groups, Iwi and others in addressing social issues. That the answer to problems isn't necessarily more state, a new Ministry of X, a new law, a new tax or a new benefit or subsidy.  A belief that making a profit isn't a bad thing, but defrauding people is. A belief that there should be consequences for harming others, such as not being allowed to remain in a taxpayer owned house if you abuse, threaten or become a nuisance to your neighbours.  
3. Policy that is thoughtful not knee-jerk opposition. Take Three Waters. The status quo is a disgrace, and National implemented Watercare for Auckland some years ago, albeit it is far from perfect. So just make local government do the same for their water assets, give them the powers of SOEs to borrow and spend, and enforce rates being cut if people are to be billed for water.  It's easy to lazily object, it's much harder to present a solution that achieves change that is sustainable. Which leads right onto....
4. Don't leave reform to Labour. Labour ALWAYS reforms sectors when in power.  It's about to seriously unionise industrial relationships with Australian-style monopoly union agreements, it will merge RNZ and TVNZ, there is Three Waters, it is funding Kiwirail directly from the National Land Transport Fund, it is merging and abolishing DHBs. Stop being a party of next to no change, and present a vision of structural reform that fits with your principles, to serve the interests of taxpayers, of consumers and to enable competition and choice for the public.
5. Consider your vision of the Constitutional relationship between the Crown and Maori (if you have one).  You can do nothing and concede you believe in nothing and let Labour constantly define it, you can bluntly oppose the Labour vision of unilaterally redefining the relationship between Maori and the state, and accept the Critical Race Theory view that is so prevalent, or you can proclaim a different, optimistic vision, of Maori self-determination that doesn't follow the "Us, Allies and Racists" vision Te Pati Maori has of the people of this country. Don't get too tied up in the use of the word Aotearoa, it's important people can choose freely what language they use, but do note the importance of the growth of Maori power, influence and language use as being in a way that wont threaten the rights of others. You have to do it.
6. Reform education on a model of devolving power. It's free schools, but it is also devolving as much power as possible to schools, stringing them together with a light-handed view of common curriculum and testing standards. Allow new schools to be set up and for school funding to be transparent, regardless of school ownership. Devolve teacher pay and conditions to schools. Abolish zoning, give schools free reign to expand and contract. If you don't think or know why education reform matters then ACT deserves to beat you.
7. Climate change should be about moving with the world, not ideological sacrifice to virtue signal.  Abolish the Climate Change Commission, review use of the ETS and focus your policies on the ETS and consider the net impacts of policies on climate change.  Don't worry about Greenpeace and the other enviro-anti-capitalists, because they'll hate you anyway, and they are just adjuncts of the Green Party and claim what you do is causing wildfires and hurricanes, but don't put up with that. Make it clear what you are doing, and why, and if people want to walk, bike, put up solar panels and take steps to reduce their own emissions, then good for them, they'll pay less under the Emissions Trading Scheme (which most people don't understand). 
8. Reform the public service. It has grown exponentially under Labour, in part due to Covid, but it has tacked on so much that is unnecessary and a drag on taxpayers.  Consider that the Office of Classification (the censor) tweets film reviews, and the Human Rights Commission comments on housing policy. It's bloated, and the coming need to balance the budget must come from that not from tax rises which leads to...
9. No tax rises.  Given the state of public finances, you can't afford to promise any significant tax cuts, unless you look to completely reform Working for Families etc, which you aren't likely to do.  So be the party that promises to keep a lid on taxes, and you should legislate for inflation adjusted tax bands at the very least.  Once the budget is in surplus, you can then start lowering taxes.

AND 

10. Covid rules are truly temporary. Whatever system of rules are in place at the time of the next General Election, they need to be proportionate and fit for purpose. The easing of the pandemic should be clearly followed by moving not just to "Green" status, but to a future where MIQ has limited if any role, where vaccine mandates are unnecessary. It's not ignoring Covid and taking no steps, but recognising that a pandemic justifies a temporary response and when that is no longer needed, then the laws supporting it are no longer needed either.

 

and this is very mild indeed

Three Waters: The wrong solution to the right problem...

I've already written about what the problem is and what is wrong about the Three Waters proposals and what an alternative could be.  So let's be brief here...

There is a major problem with the status quo

The records of territorial authorities in managing fresh, waste and stormwater infrastructure vary wildly, and some are absolutely dire. People have died as a result, and annually thousands get sick.  Anyone who says the status quo is ok is kidding themselves.

Local authority democratic management of the Three Waters is democratic socialism at work notice the Greens are opposed to Three Waters because it challenges their own philosophical point of view.  This is not a model anyone who believes in capitalism, free enterprise, individual rights, user pays and less government should ever support. So National and ACT supporting winding back the reforms is one thing, but it is pure political opportunism to not suggest that there needs to be fundamental reform.

ACT after all was once founded by some of the greatest reformers in New Zealand's history, but that seems to have been forgotten in favour of tinkering which only has merits around the edges.

In the 1970s and 1980s, electricity blackouts were far more common, primarily because the incentives and governance around local authority politically controlled power retailers and distributors, receiving power from a central government politically controlled generator and grid operator, were appalling. Gold plating in some places, underinvestment in others, with undercharging of residential consumers, overcharging of commercial consumers.  That's democratic control of the means of production, distribution and supply, and it's a failure. Chronic underinvestment, lack of innovation, service breakdowns and no serious accountability. 

This is in spite of Labour giving us in 2002 the Power of General Competence for local government in the Local Government Act 2002, which gave local government to pursue any activity to advance the social, economic, environmental and cultural "well-being" of their community. That statist mumbo-jumbo encouraged local government to take the eye off of core infrastructure, and engage in whatever they liked that they thought was good for everyone. It is hardly a surprise that water wasn't that sexy to politicians who were empowered to get involved in any sector they saw fit.

The Clark and Key Government's effectively endorsed the status quo.  The current system is a FAILURE of the philosophy of this government, that political control of infrastructure and funding services through taxation, not user fees, and running services based on bureaucratic and political incentives, not commercial, is preferable to the much-hated model of free enterprise, private investment and capitalism.

You're absolutely deluded if you think there is real accountability in a local authority politicians risking being voted out because the sewers are broken.  After all they are ALL responsible, and ALL pass the buck either to officials or central government for not giving them more of other people's money. By and large, many local politicians are statists more often than not they distrust markets, distrust the private sector and don't like losing control. It is not surprising that in some cases the lack of water infrastructure hold up property development, because far too many local politicians want to allocate infrastructure through central planning funded by taxes, not commercial incentives funded by user fees.

Water should not be subject to political control from either local or central government.

So what about the Iwi involvement in governance?

So why is Minister Mahuta and the Ardern Government looking to turn water on its head, to take it off of local government (in practice) and to share governance with Mana Whenua? Presumably because she sees this as a way of strengthening the application of the Government's philosophy around the constitutional arrangements of the country, by implementing the concept of Te Tiriti partnership in governance of a sector of the economy, even if it doesn't involve any assets owned by Mana Whenua. 

Obviously water in rivers, lakes, harbours and other waterways are deemed a taonga, but these do not define water infrastructure assets. Those assets affect waterways, in particular either drawing from them or discharging into them, but that's a reason why Mana Whenua should absolutely NOT control Three Waters, but have a role in applying their property rights up against water service providers.

There is an obvious role for any entities in the water sector to consult and engage with Mana Whenua regarding the use of public waterways, and discharges into them. Indeed, the idea of Mana Whenua having ownership rights on at least some such waterways that need to be respected by water entities is entirely consistent with private property rights and a free market economy.  However, to blur this by giving them a say in governance of the water entities blurs this, and weakens accountability regarding outcomes over waterways. Although Peter Cresswell is right to consider providing some Mana Whenua control as a form of privatisation, it is a fiction because they can neither sell it, nor hold any financial accountability for failure (nor benefit from success). Mana Whenua are obviously consumers of water infrastructure as most everyone else is (whether as individuals consuming water and waste water services, or property owners protected by stormwater infrastructure). 

There is no more reason to include Mana Whenua in governance here than in other sectors of the economy. Either be transparent about it, set up companies and hand over shares (and let them get dividends and pay tax on that income), or just ensure the consultation and engagement process obligations exist for the new entities.  It is difficult to see what is added by including them in an opaque governance process other than the potential for cronyism, indecision and blurring of interests between consumers, property owners, custodians of waterways and the provision of infrastructure distinct from those waterways. The irony is that this Government has pushed and pressured local authorities to introduce separate ethnically defined Maori wards for local government, but is now seeking to dilute local authority power, and so the scope of influence of those elected to such wards. It would be much more effective to include Mana Whenua participation with the regulator, as this ought to be the key entity monitoring and enforcing performance around drinking water quality and discharges from waste and stormwater. Good public policy avoids conflicts of interest, so it is much better if Mana Whenua do not have a governance role in water assets, but rather a regulatory role as property custodians of waterways.

This appears to be an opportunistic move by Mahuta to appease the Maori caucus and sideswipe Te Pati Maori (or even ingratiate herself with it, if Labour needs Te Pati Maori support after the next election, which is an entirely plausible scenario).  

It's a poor governance model for water and for Maori, as consumers of water services, but also custodians of waterways.

Success depends on getting the right level of investment and in ending taxpayer funding of water infrastructure

Is there a case for reform? Sure there is.  In fact it is palpable.

So reform of water is needed, the current model is broken, and reform ought to take water away from being funded by ratepayers and be funded by consumer, through user pays of some form of another.  Matt Burgess from the NZ Initiative is right that a mix of commercial incentives and user pays are necessary to achieve the purported goals of the reforms.  He further notes in NZ Herald (paywall) how local authorities have used the inability to pay for water infrastructure as a reason to delay or oppose property development, harming housing supply. 

However, Labour politicians have for years been distancing themselves from successful reforms their predecessors implemented in other sectors that have never been seriously revisited, such as in electricity.  The bogeys of unpopular privatisations from the 1990s haunt the 2020s, even though this isn't privatisation, there is great fear there could be privatisation.

However, there are two approaches to this.  One is simpler, just leave it up to local authorities to decide whether or not to own shares (Three Waters "rules out" shares!) in water companies, or to divest themselves of it to use in other sectors.  This has happened with ports, airports and bus companies.

I much prefer issuing shares to both water consumers of fresh and waste water (those who own property or rent properties they live in) and property owners (for stormwater), and let them decide whether the public wants to own water infrastructure.

This is a complete anathema to Labour, the Greens and doesn't even seem to warm the cockles of much of the National Party - genuine PUBLIC ownership by giving the public shares. Shares in companies that charge for the use of their infrastructure, of both private and government landowners (Councils will have to pay for stormwater infrastructure protecting their roads, for example).  

I believe the public would embrace being given shares in these companies. Now they will need to raise capital, but they will be in a much better position to do this with the powers to borrow, powers to directly charge for water infrastructure and to raise capital in markets.

Watercare Services are already partway there, but the 2002 Local Government Act diluted the provisions for Local Authority Trading Enterprises, hindering their ability to borrow against income.  Watercare services could fairly easily be converted into the shareholder model.

We've been here before - with roads - and Labour abandoned reform initiated by National, to take control of local roads off of local authorities.

The case for reform of water has parallels to the case for reform of local roads that the Shipley Government tried to implement up till 1999.  

The Shipley Government had a proposal called Better Transport Better Roads which sought to take local roads off of territorial authorities and placed them into half a dozen or so roads companies.  The difference being that central government was looking to put its own roads (the State Highways) into a roads company too.  The roads companies would be required to deliver high standards of service to road user, and would be fully funded from road user fees (road user charges and fuel tax), but empowered to let road users choose between paying road user taxes or paying them directly.

A major flaw of the proposal was that it wouldn't regulate rates down after removing rates funding of roads, but you can see the parallels with the Three Waters proposal.  The merits were that National saw that councils in many cases didn't adequately fund local roads, and that there was too much diversion of council attention onto politically sexy activities (stadiums, conference centres, art works and sports events), moreover it wanted to move to a model of full user pays - and that roads ran as businesses, with the ability to borrow and directly charge road users, would do that.

Local authorities HATED it, SO DID LABOUR. Labour complained that it was taking away local democratic control and would be a precursor to privatisation.  Of course roads companies weren't going to be sharing governance with Mana Whenua either.

This is a chance for worthwhile reform that engages the public and gets incentives right

But the Ardern Government has been dishonest with local government. It consulted, and didn't like the response it got, so it is doing what it wants anyway. Minister Mahuta claimed on TV that 30 options were looked at, but only a handful are depicted in the consultation documents. 

It is also completely uninterested in letting the allocation of resources and investment be determined by user preferences and market forces.  Water reform in the UK has been extraordinarily successful, with similar issues to New Zealand, through commercialisation and privatisation. It's pure blinkered ideology to ignore that, but Labour need not privatise water to get many of the benefits of a commercial model that applies user pays.

Three Waters reforms as they stand risk creating entities with poor incentives for efficiency, poor incentives for high quality customer service and poor incentives to avoid gold-plating or green-plating investment from funding provided by central government. There will be poor incentives for users to use water more wisely, and without generating a return on capital little indication as to what are the most efficient use of resources across the sector.

However, given the grotesque level of malinvestment being directed into other sectors (see Kiwirail), it's hardly surprising that the Government doesn't really understand the merits of stepping back and letting a sector be professionalised away from political and bureaucratic control of investment.

Extinction Rebellion is a club of self-congratulating sociopaths

The passive aggressive militant wing of the Green Party - Extinction Rebellion (XR) - is looking to disrupt Wellington... yes Wellington... in the next few days, to make its latest "point" that nobody is taking climate change sufficiently seriously. 

However, it is literally impossible to appease this group of sociopaths, who follow on from the British equivalent that has been generating a lot of news, because of their passive aggressive blocking of major roads, stopping people going about their lawful business and generating MORE emissions due to the queues and idling of vehicles as a result of their aggression.

You see XR isn't a protest group intended to win public opinion, or change public policy, it exists to disrupt and it exists to generate mayhem.  IR isn't, of course, a terrorist group, because it doesn't intend to kill and destroy property, but it DOES act in ways that may consequentially result in people's death and it harms their property.  UK IR founder, Roger Hallam admitted several weeks ago that he would block an ambulance carrying a dying patient, without blinking.  This is full-scale sociopathic misanthropic behaviour.  But why?

In 2019, IR stopped Wellington, extensively disrupting its main bus corridor.  Buses...  XR demands at the time were reported as follows by the NZ Herald:

The Extinction Rebellion movement makes three demands to governments.

Activists want them to "tell the truth" by declaring a climate emergency, to act and halt biodiversity loss and reduce greenhouse gas emissions, and to create and be led by decisions of a Citizens' Assembly on climate and ecological justice.

So the first has happened, the govt launched a bioversity strategy in 2020, it has a draft Emissions Reduction Plan (which is unnecessary, but still fits into XR's political persuasion) and the only thing that hasn't been done is to set up a "Citizens' Assembly on climate and ecological justice" (which XR, of course, would want to dominate).  New Zealand HAS a citizen's assembly, it's called Parliament, and it elected a majority Labour Government, supported by the Green Party, that buys into XR's philosophy and agenda.

So is XR satisfied? Of course not.  You see it isn't interested in public policy or even using the tools of a liberal democracy to convince people of the merits of their argument.  It's something else perhaps ...

 

 

It's a club, it's a social club for angry sociopathic misanthropes, whose hatred for other human beings, their choices and their priorities is absolutely palpable. They don't care what their impact is on others, they have just given up on the processes of a free society of using free speech and the processes of parliamentary democracy to convince the public and decision makers of whatever merits their positions hold. For they have no serious demands, after all when politicians essentially meet their demands, they create new ones, it's endless, because it's not about politics, public policy or even the public. It is about them.

The members join this organisation in part to support a cause, but what they find is a community of like minded people, who share disdain for the general public, for mainstream politics, and they are bound in their misanthropy and their thrill from planning ever more disruptive and extreme activities to bond themselves to each other.  This explains how the Insulate Britain (XR by another name) mob have taken to gluing themselves to the road, which is going from misanthopy to masochism.  It's not rational to do this in relationship to promoting a cause, except by the acclaim it generates within their social circle and associated organisations, like Greenpeace and the Green Party itself. Some members of the public may support their cause, but many will despise them, which they love - for it mirrors what they think of the public.

The media attention they get is gold, because it means they get recognised within their own club and associated like-minded more moderate clubs. That gains social status, for the reward of that is worth it for them. 

You see political and protest groups are social clubs which give members esteem for being more and more staunch and attention seeking. It's what binds radical political organisations that are outside mainstream thought, like communists, fascists, nationalists, religious zealots and the like - and XR IS a group of this-worldly-religious new age misanthropic zealots. Take this from the XR Wellington website:

we condemn racism, and advocate for the impoverished and the non-violation of Papatūānuku. We are people who belong to the Great Pacific Ocean.

Treating the planet as a God, to not be violated and believing they are owned by an ocean is just loopy new age bullshit.  Then ...

We are agitating that there is a return to the etiquette and lore established by the forebears pertaining to our obligations bestowed on us by a greater power. We encourage unified community, folk, and national undertakings.

Only comfortably off, elite, middle-class new age purveyors of mysticism could swallow this quasi-religious nonsense, with a suffix of collectivist hippy talk.

it continues...

Loving kindness to all life and life systems is paramount, it is just that we devote time to mourn the loss of our siblings, of nations, of all life. From utter grief proper action will emerge to truly remedy our condition.

Loving kindness except to human beings peacefully going about their lives, making a living, engaging with family, friends and others. Do they mourn all life? Including the thousands of microbes and tiny insects they kill daily with their bodies? Is this grief just an exercise in reinforced group onanism?

But then the truth comes out...

Disregard and omit accusing and belittling one another, because the real blemish on Papatūānuku’s bountiful countenance is humanity and his exploitation and corruption. We are on a course of discovering and exercising how to ameliorate this affliction, whilst we rectify and perfect the canon of human regulation.

Don't be rude, because we hate humanity using the planet to survive, which is an "affliction". Never fear, they are going to "perfect human regulation".  Where have we heard that before?  Methinks they want a Year Zero. 

These are sociopaths, they deserve to be ridiculed, laughed at and scorned for their sociopathy. It is a club of well off misanthropes who get pleasure from distressing others, harming them and getting publicity for their extremism. 

So if you see any, just laugh at them, but if they get in your way, recognise it isn't peaceful, it is passive aggression - it is a form of violence to block people's freedom of movement. 

This is what they deserve.... just move them out of the way and get on with life...

oh and don't vote Green, because the entire philosophy of XR is just the Green Party philosophy writ large.  

Emissions Reduction Plan on transport isn't really about cutting emissions

With the NZ Government releasing its draft Emissions Reduction Plan that it intends to present at the COP26 conference in Glasgow, it's worth reviewing what the Government wants to do to us so it can proclaim bountiful levels of virtue signalling, although New Zealand's significance at this is vastly exaggerated by its politicians. This is all about the USA, China, India, the EU, Russia and Brazil after all

I'll leave aside for now whether the target of "net zero" will actually generate any net benefits or not, for now take it as given that the Government wants to reduce greenhouse gas emissions (GHGs). I'll also just focus on the transport policy proposals.

There has been much wailing from radical environmentalists about how weak it is, which you might think means you should be relaxed about it. However, you should not, at least in terms of transport policy.

You see it was some years ago that the only economically rational intervention needed to reduce emissions in transport was introduced – the Emissions Trading Scheme (ETS). The ETS effectively puts a cap on emissions across around 50% of NZ’s emissions, including all domestic transport emissions. 

If you fill your car with petrol or diesel, part of the price includes the cost for fuel distributors of buying emission units that you effectively use when you burn fossil fuels.  There is a fixed supply of these units, and Government policy is to reduce this supply over time (although there was a blip lately), so the price will go up. 

As the price goes up, businesses and consumers respond, which for transport means they might change the vehicle the own or use, drive less, drive differently, change modes of transport, or just pay up and save money elsewhere.  

These changes would mean the vehicle fleet would change, or there would be more use of public transport (putting fare revenue up), or more walking and cycling (increasingly the economic merits of improving those facilities), or there will less demand for more road capacity or carparks, or people will make savings elsewhere. As demand evolves, then so will how existing infrastructure and services evolve, as they always have.

However, nobody joins the Green Party trusting individuals and businesses to simply make the best choices and to be free. You join the Green Party because you believe it is ethical and necessary to use the power of the state to compel people to do what you think is best for them. Banning and taxing what is “bad”, subsidising and making compulsory what is “good”, the Greens are fundamentally illiberal, and this Labour Government has outsourced climate change policy to that ideology. After all, the Nnew Labour Party of Jim Anderton Jacinda Ardern is a party of the big mother state.

The proposals here represent the most radical shift in transport policy and regulation of the transport sector in over forty years, taking it away from the current model, which seeks to reflect user decisions and choice, to one that regulates, taxes and subsidises planners' choices.

So let me start by reminding you throughout all of this, NOTHING the CCC proposes here will reduce emissions without using the ETS to reduce the emissions units available (which would put up the price of petrol and diesel). ALL of these proposals below reflect an ideology of central command and control, all for ZERO net impact. 

You might think the Climate Change Commission (CCC) would be focused primarily on reducing emissions, but its strategy for transport is much more than that (p.54):

Decarbonising transport also offers opportunities to improve the wellbeing of New Zealanders. Air pollution, crashes and congestion from traffic impose a large cost on our health, environment and economy. For many people and communities, transport is not affordable or accessible. The transition could make transport more inclusive, safe, healthy and resilient, and better support economic activity. 

Now if reducing emissions was seen as generating other benefits that may be all well and good, but this rather glib statement is used to justify a level of intervention in transport policy that has been unheard of in New Zealand for over forty years.  

You might see the link between lower GHG and lower air pollution, but fewer crashes?  For example, reducing the number of road crashes by reducing the amount of driving is like reducing the number of workplace accidents by reducing the number of jobs. Less congestion could ONLY come if there were a significant drop in motorised road traffic, which starts to give you a hint about what this is really all about.

The claim that for “many people and communities” transport is not affordable or accessible is equally glib and nonsensical.  Where's the evidence? Are there chronic problems in people accessing work, school or other facilities? If so you'd think they'd be mass unemployment and businesses struggling to access labour. New Zealand per capita car ownership is amongst the highest in the world.  However, I doubt the CCC thinks owning, let alone using a car is “inclusive” or “safe” or “healthy”.

The CCC's plan focuses on three main strategies to reduce emissions:

1. Reducing reliance on cars and supporting people to walk, cycle and use public transport. 

2. Rapidly adopting low-emission vehicles and fuels. 

3. Beginning work now to decarbonise heavy transport and freight. 

SO let's start...