26 November 2007

A seed planted in Australian politics perhaps?

Silly me, freedom loving Australians did have an option to vote for, well in some electorates.
47 electorates had candidates for the Liberty & Democracy Party, a party that looks somewhere between ACT and Libertarianz. On top of that, LDP stood for the Senate, where there is always a far higher chance of smaller parties holding representation. In fact, all minor party Senators will be needed by Labor to get legislation through the Senate in this term.
This is the first time the party has stood for the federal elections nationwide (previously it only stood in ACT). So how did it go?
Well for a first time standing, for House of Representatives candidates, it got 0.1% of first preferences, actually about half of the votes of the redneck bigots at One Nation. Not too shabby when so much attention is given to the big two parties and a bit less to the Greens and Democrats.
For the Senate it did slightly better, with:
0.23% in ACT (the capital votes for freedom?)
0.21% in NSW
0.1% in Vic, WA and Tas
0.16% in QLD
0.12% in SA

More detailed results on Labor Party Broadcasting, I mean ABC's website here.

So, I'm hoping after this early start that the LDP in Australia can grow bigger and better. Under Labor, and with the Liberal Party in disarray, Australia could do with a decent third party of freedom as a foil to the Greens.

A constitution but...

Not PC's excellent post reminding us that government needs to be restrained by a constitution reminds me also about my wariness of the republican movement and those who talk simply about such things. Arguing about a republic and a written constitution is a bit more than simply saying it's a good idea - you have to know what the purpose of the constitution is for.
Simply codifying convention would be virtually meaningless. A constitution is a statement about the role of the state and the limits of the role of the state, and what freedoms and rights the state guarantees to its citizens. In New Zealand there are a handful of wildly disparate views of this. Think of those who, like followers of a faith, want to include the Treaty of Waitangi, assuming somehow that this will do something about the state other than accentuate ethnic division. Others will see it as a chance to enshrine not rights against people doing things to other people, but in favour of the state doing things for people. Put the Greens, Maori Party, Labour, NZ First, National and Libertarianz in the same room and you'll get very different answers - most fundamentally conflicting.
You see, this is not something that should be left to politically appointed commissions or groups of nodding heads from people who follow the same vision. It needs to be evolutionary, and indeed until politicians start respecting property rights and individual freedoms more widely, a constitution would merely entrench nanny state.
So for now, the matter of shackling the state should be a point of debate and discussion. I wouldn't give anyone on the left a chance to ever start creating a constitution worth wiping my arse on. A constitution should be about two things: What the state can't take do, and the creation, maintenance and checks and balances on that state. Unfortunately, with a Prime Minister who declares "the state is sovereign", and around five political parties happy to keep her in power, one way or another, precious little evidence of the former exists in the minds of the majority of existing MPs.

Archibishop of Canterbury no great supporter Western civilisation

According to the Sunday Times, the Archbishop of Canterbury, Rowan Williams has said that the US wields its power in a way that is worse than Britain during its imperial heyday.

Interviewed by a British Muslim magazine, he criticises Western civilisation saying "Our modern western definition of humanity is clearly not working very well. There is something about western modernity which really does eat away at the soul".

Continuing he says "If the soul is, to give the most minimal definition, that dimension of us which is most fundamentally in conscious relation with the Creator, then those things which speed us up and harden us are going to get in the way of the soul. We don’t know how to talk about it any longer but it is language that we still reach for." In short, it appears to be something about the pace of life getting in the way of religion. Hmmm. He doesn't seem shy about spending the fruits of hard work though.

He also says "The more our education system is dominated by functionalism, skills, productivity, and the more our whole society is determined by that kind of mythology, the harder it is for the religious voice to be heard. There is a real abrasion between lots of the forms of modernity and religion". He has a point about education being vocational not educational, but to claim that work is a mythology given HIS job as a professional proponent of mythology, is a joke. He is right there is abrasion between modernity and religion - but I would say it is reason and religion.

Meanwhile while saying that the Muslims world must acknowledge that its "political solutions were not the most impressive" we commends praying five times a day. He calls for more engagement between communities, fine in its own right, but also to, in his words "help Muslims see that "not everything about the West is destructive, secular and undermining of virtue."

Not everything no, he isn't exactly a defender of it is he?

Ah to end the links between the church and state completely!

Zimbabwe's slide to horror, as Ian Smith dies

The latest movement by Mugabe's kleptocracy is nationalisation, without compensation, of the country's mines. According to The Times, the largest mining company, ironically, is Zimplats, a subsidiary of South Africa's Impala Platinum - reaping the rewards of the ANC government's appeasement and support for Mugabe. Also facing this hteft is Rio Tinto. Of course, the appropriate response by both should be to get their workers to install explosives in the mines and blow them up. Short of sending their own mercenaries in to defend their property against Mugabe's regime, there is no alternative.
Meanwhile, Rhodesia's last leader - Ian Smith, has died in Cape Town. Mugabe's regime loathed him, in fact back when Chris Laidlaw was being NZ's sycophant to the regime Mugabe expelled Smith from the Parliament at Harare. Smith is largely seen as an unrepentant racist, who wanted to move from Empire to white supremacist rule. Certainly the now infamous acronym UDI (Unilateral Declaration of Independence) for Rhodesia was universally condemned. Smith saw the results of decolonisation in some parts of Africa, particularly Belgian Congo, and was less than impressed. There was a strong desire for Rhodesia to gain independence, peacefully, and to retain a political system based upon what was inherited from the UK.
However, internally it was divided. The black majority saw independence elsewhere and was agitating for majority rule, the white minority feared being overwhelmed. At the time the Rhodesian Parliament's franchise for voting was dependent on income and education, much of the black population did not qualify and of those who did, many boycotted as Mugabe and Joshua Nkomo's resistance movements called on them to do so. When Smith became PM in 1964, he threw much of the black resistance movement in prison - and the next year undertook UDI. The UN Security Council condemned it, and sanctions were imposed on the newly independent Rhodesia. Smith believed it was necessary to maintain stability and had the backing of white-run South Africa, and the fascist president of Portugal, Antonio Salazar. The UK tried over many years to negotiate a way forward for Rhodesia to have universal suffrage. However, as South Africa started a process of detente with black Africa, and Salazar died allowing Portugal to decolonise and move towards liberal democracy, Rhodesia became increasingly isolated. South Africa no longer assisted in the fight against the communist black rebel movement. In 1976, Henry Kissinger told him he had to allow for universal suffrage within two years.
Smith tried, valiantly, to save Rhodesia from what he saw, rightly, though few accepted it at the time, a bleak future of rule by communist autocrats. He negotiated with Bishop Abel Muzorewa, a moderate black nationalist of the United African National Council (UANC) and ZANU, two black African parties that were not aligned with the Mugabe/Nkomo communist guerrila movement. The so called "Internal Settlement" was an attempt to achieve black majority rule peacefully. As a result, Rhodesia's first election under universal suffrage was held in 1979, with the UANC winning power. Rhodesia became Zimbabwe-Rhodesia.
However, the "Internal Settlement" still maintained 28% of Parliament chosen for almost exclusively whites only seats, with continuity of the white dominated judiciary, civil service and armed forces. While there was a vision of a transition towards broader involvement at all levels, Mugabe and Nkomo continued to fight for a revolution. Nevertheless, the election which was held was deemed to be free and fair by international observers, with a 63% turnout.
In other words, despite calls for a boycott from ZANU-PF and ZAPU, the majority voted and a majority government emerged. However, it was damned by the UN and not recognised by the UK or the US administrations.
ZANU-PF (backed by China with North Korean support) and ZAPU (backed by the USSR and its satellites) had long been fighting a civil war against the Smith regime. They had strong backing from neighbouring Marxist dominated Zambia and Mozambique. This battle was bloody, with the communist militants engaging in activities such as shooting down an airliner then summarily executing the survivors. Bloody fighting continued on both sides, until both the new Zimbabwe-Rhodesia government, ZANU-PF and ZAPU agreed to negotiate in what was known as the Lancaster conference.
The agreement was reached including much aid from British taxpayers and agreement to fund so-called land reform - or rather purchases of white owned farms to be redistributed. Mugabe, as head of ZANU(PF) became President, as Zimbabwe's freest elections ever were held in 1980, and his party came to power. He promised to maintain a private enterprise economy, but as time would tell, Mugabe was to start a slide downhill to tyranny. He talked openly of one-party rule, and Smith was ejected from Parliament when the remaining whites only seats were abolished, and as his criticisms of Mugabe's regime were tolerated less and less. The 1990 election spoke volumes, as opposition candidates were harassed, some murdered, and the President gained the right to appoint 30 MPs of his choosing. The 20,000 Ndebele massacred by Mugabe's 5th brigade in the 1980s should have warned others, but Ian Smith saw it as vindicating his opposition to black majority rule. In truth, it reflected the acceptance of the murderous thugs of ZANU-PF.
Ian Smith may seem vindicated today, he warned of Mugabe and he saw him as a "communist gangster", which he is. Mugabe seduced the international community enough in the early 80s to get power, and since then to be a more murderous, violent, corrupt and despicable leader than Smith ever was. Smith, at worst, was racist and failed to make early steps to move Rhodesia to a peaceful transition towards universal suffrage. The creation of Zimbabwe-Rhodesia was too little too late, but had it happened ten years earlier it may have seen a united government able to fight the communist militants. Indeed, one can perhaps blame the Carter, Wilson and then early Thatcher administration for not sticking by it. However Ian Smith did not bulldoze people's homes while they were in them, he didn't massacre civilians in the street, and he didn't steal millions from the state to enrich himself and his cronies. He was no hero, but history should look fonder upon him than Mugabe - they were both authoritarians of their own kind, but only one destroyed an economy, engaged in indiscriminate murder on a wide scale and halved the life expectancy of the population. Smith's biggest mistake was seeing it being a fight of race, not one of ideology.
As the Times reports, more than a few Zimbabweans say it was better under Ian Smith, and I don't mean white ones.

25 November 2007

Aussie takes a step sideways

So it's Rudd. 6.3% swing to Labor, meaning Australia was sick of Howard and despite prosperity it was looking for something more. So what'll he do?
He'll take Australian troops out of Iraq - but then, Iraq seems to be improving in any case. No doubt this wont help Australia-US relations on trade of course.
He'll soften labour laws, increasing unemployment and reducing growth - but well Labor Parties typically don't represent working people, rather trade unionists.
He'll sign Kyoto, but not much will change. After all, Australia's per capita contribution of CO2 is largely because it has very energy intensive mining industries, and the transport costs across a vast low density country are high. Peter Garrett as environment minister ought to frighten a few though.
On the bright side, the loose wheel third party of Australian politics - the Democrats - have vanished from the Senate, though largely replaced by the Greens. However, even with the Greens and renegade independent Senator Xenophon, it is still a hung Senate between that lot, and the Liberal/National coalition, with a single Family First Senator. It wont be easy to force much change through the Senate.
So a slight swing to the left, and the new Labor cabinet will learn a lot from officials in the next few weeks - about what they can't really do, or about delaying things. No doubt Helen Clark will be cheering, although Rudd is probably more conservative than John Key!
Australians voted for a new Prime Minister, but they really didn't vote for new policies. So unless Rudd has some tricks up his sleeve, it's business as usual, by and large.